About Catholics Team, Author at About Catholics

What Do Catholics Believe about the Bible?

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If you ask people what the Bible is, most of them will be able to tell you that the Bible is the Sacred Scripture for the Christian faith. This is true. But if you ask people what Catholics believe about the Bible, you will probably hear a lot of different answers. Many people may not even have an answer. So what do Catholics believe about the Bible? Let’s take a look!

Who Wrote the Bible?

Who wrote the Bible? Was it God? Or was it human beings? The answer for Catholics is a resounding “Yes!” The Bible is the word of God in the words of human beings. God is the primary author of the Bible, so we know that whatever Scripture asserts to be true is in fact true. When we understand it correctly, the Bible will never lead us astray.

The Old and New Testaments

The Bible is divided into two main parts, the Old Testament and the New Testament. The Old Testament was written before Jesus’ life, and the New Testament was written after. There are many different kinds of books in the Old Testament, including history, poetry, and prophecy. The Old Testament contains wisdom and knowledge about God and about ourselves. It also foreshadows and points to Christ. Even though it was written before Jesus came, the Old Testament is important, and Catholics don’t ignore it.

The Gospels (the four books that focus specifically on the life, death, and resurrection of Jesus) are the heart of the New Testament. The rest of the New Testament is mostly epistles (letters) written by Paul or other Apostles.

The Old and New Testaments are closely related to each other. Catholics read the Old Testament in light of the New Testament and see how the Old Testament foreshadows the New Testament. The events in the Old Testament are not less valuable even though they are foreshadowings of a later reality. Instead, they are vitally important evidence of God’s loving care for humanity throughout history. Catholics must read New Testament in light of the Old Testament, which prepared God’s people to understand who Jesus was when he came.

St. Augustine once described the unity of the Old and the New Testament this way:

The new is in the old concealed; the old is in the new revealed.

The Bible is Inspired

God inspired human beings to write the Bible. These men used their own abilities and perspectives to write the books that became part of the Bible. For example, Luke says he did research into the sources of the information he put into the Bible. Luke was also a skilled storyteller, and he tells the life of Christ in a very engaging way. God did not dictate the Gospel word-for-word to Luke. Instead, he allowed Luke to use his own unique talents in writing his Gospel.

Luke is truly the author of the Gospel of Luke, but because he was inspired by God, God is still the primary author. When Catholics say Scripture is inspired, it means that God worked in a very special way in the writing of the Bible. The human authors of the Bible wrote whatever God wanted written, no more and no less. If someone today says that God inspired them to write a book, this is a different use of the word “inspired.”

Interpreting the Bible

Catholics believe that whatever the Bible asserts to be true is actually true. Does this mean that God must have created the world in seven 24-hour days, or that Jesus wants us to cut off body parts if they lead us to sin? No! Not everything stated in Scripture is asserted. The truth the author of Genesis wanted to convey was that God created the world out of love with a plan. When Jesus said that you should cut off your hand if it causes you to sin (Matt 5:30), he was using hyperbole to tell us how important it is that we avoid whatever causes us to sin.

When interpreting the Bible, it is important to understand the authors’ intentions in writing the books. A book like 1 Kings is historical; a book like the Song of Solomon is poetic; a book like Revelation relies heavily on symbolism. Therefore, when interpreting 1 Kings, the Song of Solomon, and Revelation, Catholics use different standards in figuring out what the books are trying to tell us about God and about ourselves.

The Church and the Bible

Because God inspired the Bible, Catholics need to interpret the Bible in the light of the Holy Spirit. At heart, the Bible has one author, so when Catholics interpret the Bible they understand that the Bible will never contradict itself.

The Holy Spirit guides the Church in a special way. He guided the Church in its process of discerning which books belonged in the Bible, and he continues to guide the Church in its interpretation of the Bible. Therefore, Catholics do not interpret the Bible for themselves but rely on the wisdom of the Church in understanding what God is saying through the Scriptures. St. Augustine once said,

I would not believe in the Gospel, had not the authority of the Catholic Church already moved me.

Every Catholic Should Know the Bible

Even though the Church is the primary interpreter of the Bible, every Catholic should make the Bible a part of his or her life. Even for those who cannot read, whether because they are too young or are in a country where literacy is uncommon, the Church proclaims the Bible at every Mass. The Church says that Catholics should read the Bible frequently. Catholics know this is vitally important because, in the words of St. Jerome,

Ignorance of the Scriptures is ignorance of Christ.

Catholics (and others) can see in the Bible God’s love letter to human beings, and his love letter to each person. Catholics should always be grateful for the Bible. this wonderful way not only to know about God, but also to form a deeper relationship with God.

Image: By James Chan – https://pixabay.com/en/bible-rosary-prayer-pray-holy-706658/, CC0, https://commons.wikimedia.org/w/index.php?curid=41861793

If I Go to Confession, Will the Priest Tell My Sins?

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The sacrament of Confession is the sacrament Christ instituted in order to forgive sins. As such, it is classified as a sacrament of healing. When we confess our sins and receive absolution, we have a powerful experience of God’s mercy. The Church recognizes that part of this mercy means that the deeply personal things we confess will not be revealed or used against us. Therefore, the Church binds a priest by the seal of the confessional, which means the priest cannot tell anyone the sins you have confessed for any reason.

Canon Law

Canon law is the law of the Church. It deals not with moral laws (what is right and wrong), but rather with the laws set up to govern the Church. Instead, Canon law deals with rules governing the Church and its members. To see what rules the Church has for a priest hearing confessions, it’s important to look at canon law.

Canon 983 states, “[I]t is absolutely forbidden for a confessor [this is the priest hearing the confession] to betray in any way a penitent [this is the person going to confession] in words or in any manner and for any reason.” Furthermore, if there is an interpreter, for example if the confessor and penitent speak different languages or if one of them is deaf, the interpreter is also bound to secrecy. If you are standing in line for confession and overhear someone else’s confession, you are also not allowed to tell anyone what you heard.

What the Priest Can’t Say

What this means is that the priest cannot say or do anything that would reveal what you said in Confession. Obviously, he can’t say, “John confessed to me yesterday that he lied to his wife.” But he also can’t say anything indirectly to reveal that John lied to his wife. He can’t even hint at it. If he is invited to John’s house, he can’t act in such a way around John that would reveal John’s lie, even if he doesn’t say anything.

The priest cannot reveal what he heard during Confession for any reason. He cannot reveal it even if someone confesses committing a crime. He can encourage the person confessing to hand him- or herself in or make things right, but he cannot go to the authorities himself. If the authorities come to the priest, he does not have to lie and say that the person is innocent, but he cannot reveal what the person confessed. The priest cannot even say, “I can’t tell you if he committed the crime because I heard his confession.”

If you think that a priest should be required to tell people when he hears that someone has committed a crime, keep in mind that people are more likely to confess to a priest if they know he will not turn them in, and then the priest can encourage them to do the right thing. Furthermore, the Church does not want to get into a slippery slope with every priest deciding for himself what sins are serious enough to reveal. In many countries, the laws recognize that the sacrament of Confession is privileged, in a similar way to doctor-patient and attorney-client confidentiality.

What the Priest Can Say

It is possible for a priest to talk about Confessions in general if there is no way the identity those people confessing could be revealed. For example, a priest might talk about the differences between the sins most men confess and the sins most women confess, or the differences between the sins most married people confess and most single people confess, if it is appropriate for a pastoral purpose. Although a priest could not say, “John lied to his wife,” he could say that some issues married people bring to the confessional include lying to their spouses.

A priest could also say something like, “When people confess this kind of sin, this is the kind of penance I usually give.”

On rare occasions, a priest might be more specific. Even then, however, he is not allowed to say anything that will reveal whose confession he is referring to. If a priest is teaching people how to go to Confession, he may use examples from his experience, but he must not do so unless there is absolutely no way anyone’s identity could be revealed. For instance, a priest who is trying to explain why it is important to be direct when you confess might mention a time when a penitent’s attempt to use a euphemism for sin led to a misunderstanding. But if the priest does this, he must not do so in any way that would reveal the identity of the person with whom he had the misunderstanding.

Your Sins Cannot be Held Against You

Canon law also prohibits a confessor from using his knowledge of what you confess in confession against you, even if he wouldn’t reveal your sins to anyone else (Canon 984).

Your Obligations

The seal of the confessional binds the priest who hears your confession, but it does not bind you when you confess. If you want to, you can talk with your priest outside of the confessional about your sins or anything he said during Confession if you need more spiritual advice or want to clarify something. You can also tell anyone else about your confession, both what you said and what the priest said.

Keep in Mind

It is easy to think that your confession will stand out to a priest because it stands out to you. However, priests hear many thousands of confessions over the course of their ministry. It is very unlikely that your confession will surprise or shock a priest. Because he hears so many confessions, he has almost certainly heard other people confess whatever sins you will confess. The sheer number of confessions he hears will make it harder for him to remember yours in detail. Furthermore, some priests report that they experience “holy amnesia,” an inability to remember confessions as well as they remember other things.

So go to Confession (here’s how) with confidence that the priest will keep your sins secret! God’s mercy is waiting for you!

The Trinity

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From their childhood, Catholics learn to pray the sign of the cross: “In the name of the Father, and of the Son, and of the Holy Spirit.” At Mass, the priest’s prayers frequently mention the Father, the Son, and the Spirit as well. The reason for this is that Catholics believe that God is not merely Unity (as all monotheists believe), but also Trinity. But what does this mean?

A Few Definitions

What we mean when we say that God is a Trinity is that there is one divine nature, one divine substance. A “substance” or “nature” is what something is. God, as a Trinity, exists in three Persons. A person is “who” someone is. In our experience, one human person each possesses one human nature. A husband and wife, no matter how closely united, are still two separate beings. In God, however, three Persons possess the same divine nature. If you were to ask each Person in the Trinity, “Who are you?” each person would answer something differently: “I am the Father;” “I am the Son;” “I am the Holy Spirit.” If you were to ask each Person, “Who are you?” you would get the same answer from each Person: “I am God.” Not, “I am a God,” as a human would say, “I am a human.” Rather, each divine Person, while not identical to the other divine Persons, is one in being with the other two divine Persons and is fully God. The word we use to describe this in the Nicene Creed is consubstantial. While we say in the Nicene Creed that the Son is consubstantial with the Father, it is also true that the Spirit is consubstantial with the Father and the Son.

Jesus Revealed the Trinity

Jesus’ life was the greatest revelation to us of God’s inner life. He claimed for Himself things that belonged only to God, like the power to forgive sins. His words and actions led the religious leaders of the time to believe he was a blasphemer, someone who shows a lack of reverence for God or who claims the attributes of God for himself. Yet Jesus also prayed to the Father and spoke to and about the Father as a separate Person. Jesus also promised to send the Holy Spirit to be with his disciples after he was no longer with them in his physical body (John 14:26). After Jesus’ death and resurrection and his ascension into heaven, early Christians understood that the Holy Spirit was also God. Yet Jesus was clear when he talked about the Holy Spirit that the Holy Spirit was someone other than himself or the Father.

Jesus was also clear that there is only one God, however. While he spoke to the Father as someone other than himself, he did also claim to be one with the Father. Jesus was the Messiah promised by the God of Israel, and that God was one God. Israel knew that there was only one God. Early Christians realized through what God had said through the Jewish prophets and through what Jesus said and did that God is one, but that God exists in three Persons.

The Doctrine Develops

During the first several centuries of Christian history, the Church encountered many different ways of thinking about God and about who Jesus was in relationship to the Father. The result of this was that the Church developed a more sophisticated language to talk about God. That is where we developed the use of the terms person and nature to make distinctions about God. The Nicene Creed, written at the Council of Nicea in 325 and revised at the Council of Constantinople in 381, was the result of the Church’s continued thinking about the Trinity. Catholics typically say the Nicene Creed at every Sunday Mass even over 1600 years later because the Trinity is so essential to the Christian faith.

Analogies

Our earthly experience does not give us a lot of preparation for understanding the Trinity. When we meet other human beings, each human person possesses one human nature—there is only one nature per person and only one person per nature. Because the Trinity goes beyond our earthly experiences, analogies may be helpful in understanding it. On the other hand, any one analogy taken too far will not describe the Trinity accurately.

The Shamrock

The story goes that St. Patrick used the shamrock to teach the Irish about the Trinity. That story may not be true, but the analogy is that just as there are three leaves on the shamrock, so there are three persons in God. This can be helpful in seeing that three things can also be one united thing. However, the Father, Son, and Spirit are not three parts of God.

Water

Another analogy for the Trinity is that God is three in one, just as H₂O can exist as a solid, a liquid, and a gas. This, too, can be helpful in understanding that there is something about God that is one and something about God that is threefold. However, ice, water, and vapor are three modes of being of H₂O. To take this analogy too far would be to think that God exists in three modes and can express being God in three ways. However, the Father, Son, and Spirit are not just modes of being. We might say that this analogy emphasizes the oneness of God at the expense of God’s three-ness.

The Family

The family is a great analogy for the Trinity. The family is united in love, and the three Persons of the Trinity live in a relationship of love with one another. A pregnant mother contains another person within her, which is similar to how the Divine Persons cannot be separated from each other. The Holy Spirit is sometimes defined as the love between the Father and the Son, and when a husband and wife express their marital love, sometimes a new human person results. We even use the familial terms Father and Son to describe two Persons of the Trinity. However, this analogy also has its limits.

Obviously, a human family of three persons contains three separate human natures, not one. Furthermore, the human child begins to exist after his or her parents exist, whereas the Father, Son, and Holy Spirit are coeternal (meaning that each Person of the Trinity never began to exist and will never stop existing: God always exists, without beginning or end). We might say that this analogy emphasizes the three-ness of God at the expense of God’s oneness.

Conclusion

The Bible tells us, “God is love” (1 John 4:8). As a Trinity, the Father, Son, and Holy Spirit love one another completely and entirely. Love is truly the essence of God’s inner life. At times the Trinity may seem like a dull doctrine, but Jesus showed us this truth about who God is to reveal God’s inner life to us. God loves us and wants us to know him. God created us out of love, and we are created for love. We are created out of relationship for relationship. Faith in the Trinity, therefore, is not merely a doctrine but a dogma that shows us who God is and who we are as creatures made in his image.

Why do Catholics make the Sign of the Cross?

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The sign of the cross permeates a Catholic’s prayer life, from the public prayer of the Mass to private prayer around the dining room table. The priest opens Mass by leading the congregation in the Sign of the Cross. At the end of the Mass, he blesses the people “in the name of the Father, and of the Son, and of the Holy Spirit,” and they cross themselves as he blesses them. At home, when Catholics pray before meals, they usually open and close the prayer by making the sign of the cross. In Catholic schools, the prayers the school prays in common usually begin and end with the sign of the cross.

The sign of the cross often introduces and closes other prayers, but it is a prayer in itself and can also be prayed on its own. Sometimes Catholics make the sign of the cross, with or without words, at other times as well. Many Catholics will cross themselves when they pass by a Catholic church or chapel where the Eucharist is present. Some may make the sign as they drive past a cemetery as a quick prayer for the dead who are buried there. Sometimes Catholics may make a quick Sign of the Cross when receiving bad news, or when sirens pass, as a way of praying for those involved.

Praying the sign of the cross is so common that we often rush through it without thinking much about it. But the sign of the cross is an ancient tradition with deep theological meaning.

How to do the Sign of the Cross

From childhood, Catholics are taught to make the sign of the cross, saying:

“In the name of the Father, [while touching the right hand to the forehead]
and of the Son, [moving the hand to the chest]
and of the Holy Spirit. [touching one shoulder, then the other]
Amen.”

You’ve probably seen your Catholic friends do it or at least you’ve likely seen it on TV as it is often referenced.

The History of the Sign of the Cross

The first “sign of the cross” that early Christians made was tracing a small cross on their foreheads. Around the year 200, Tertullian, an early Christian theologian, wrote about this sign: “In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our forehead with the sign of the cross.” By the fifth century, other Christian writers reveal that the sign of the cross was also being made on the lips and on the chest. Over time, Christians began making large crosses over their bodies as Catholics do today. It is unknown exactly when and how that developed, but the sign of the cross as we know it today is probably about 1000 years old.

The Theological Meaning of the Sign of the Cross

The sign of the cross, in words and in action, reminds us of the two central realities of our faith: who God is (the Trinity) and what God has done for us (the Cross). These are the core of why Catholics do the sign of the cross. Let’s examine these both in more detail.

The Trinity

When we pray “in the name of the Father, and of the Son, and of the Holy Spirit,” we are invoking the Trinity. While many religions teach belief in God, Christianity is unique in its belief that the one God is a Trinity of Persons. This is a great mystery that not even the most intelligent theologian or the holiest saint could ever fully comprehend. We only know that God is a Trinity because God revealed this to us.

What we mean when we say that God is a Trinity is that there is one divine nature, one divine substance. A “substance” or “nature” is what something is. God, as a Trinity, exists in three Persons. A person is “who” someone is. In our experience, one human person each possesses one human nature. A husband and wife, no matter how closely united, are still two separate beings. In God, however, three Persons possess the same divine nature. If you were to ask each Person in the Trinity, “Who are you?” each person would answer something differently: “I am the Father;” “I am the Son;” “I am the Holy Spirit.” If you were to ask each Person, “What are you?” you would get the same answer from each Person: “I am God.”

The sign of the cross both reminds us of who God is and invites God into our prayer and into our lives.

Jesus’ Cross

While our words in the prayer of the sign of the cross are an invocation of the Trinity, the shape of the cross we make during this prayer are a reminder of the cross of Christ. Jesus’ death on the cross was the action by which he destroyed death, so the sign of the cross is a constant reminder of our salvation.

The Power of the Sign of the Cross

From the earliest days of the Church, Christians understood that the cross of Christ has great power. Even the sign of the cross is powerful because it is a reminder of the instrument Jesus used to defeat Satan. Tertullian (see above) recommended that the faithful mark themselves with the sign of the cross at all times because of its power in bringing Jesus’ sacrifice into their daily lives.

St. Cyril of Jerusalem expresses the power of the Cross very well:

Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still. … It is the Sign of the faithful, and the dread of devils… for when they see the Cross they are reminded of the Crucified; they are afraid of Him, who bruised the heads of the dragon. (Catechetical Lecture 13)

The sign of the cross is a powerful way of making us mindful of the Trinity and inviting God into our prayer and into our daily lives. It brings the power of Christ’s cross to us and can be a powerful help against temptation and an excellent way of reminding us of the great things Jesus has done for us. Pray the sign of the cross often and be mindful of what it means in the life of the Church and in your own life!

Image from https://flic.kr/p/cowdWs

Prayers for Confession

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For Catholics, the sacrament of Confession (also known as Reconciliation or Penance) is a wonderful opportunity to encounter the mercy of God through the ministry of the priest. God always offers grace and forgiveness through Confession, but you can increase your openness to this grace by making Confession a prayerful experience before, during, and after confessing.

Before Confession

Sometimes the hardest part of Confession comes before we even receive the sacrament! It is common to feel anxious about going to Confession and to be ashamed of our sins. What is important to remember, however, is that going to Confession is like going to see a doctor. The more honest we are about what is wrong (whether it is being honest about our sins in confession or being honest about our symptoms with a doctor), the easier it will be for us to experience healing. Preparing well to go to Confession can help you not only make a good Confession, but also feel less anxious about going to Confession.

Preparation for Confession can be broken down into three steps:

Invite the Holy Spirit into your preparations
Do an Examination of Conscience
Write down your sins (this is optional but can be very helpful)

Invite the Holy Spirit

In the spiritual life, we are always guided by the Holy Spirit, so the first step to spiritual preparation for Confession is to invite the Holy Spirit into your heart. Ask him to show you your sins and to inspire in you a proper spirit of repentance. This can be a simple prayer, as simple as saying,

“Holy Spirit, come into my heart and show me my sins. Give me a proper spirit of repentance and the grace to make a good confession. Give me your peace that I might not be anxious but rather trust in your abundant mercies.”

Examination of Conscience

Once you have invited the Holy Spirit into your preparations, it is time to make an examination of conscience, searching your conscience to discern where you have fallen short through actions, thoughts, words, and even inaction.

Fortunately, there are many resources to help with your examination of conscience. Sometimes your church will have pamphlets that contain an examination of conscience. You can also find several examinations of conscience online. Today, there are even phone apps for Confession that include examinations of conscience. If you are not sure what prayers to say during Confession or how to respond to the priest, or if you don’t have an Act of Contrition memorized, these resources often also have guides to Confession that will walk you through the process of receiving the sacrament. Here’s one we have put together.

Many examinations of conscience are organized along the themes of the Ten Commandments, listing specific sins that violate each commandment. Some of them also include the precepts of the Church as part of the examination. You should also try to be aware of other ways you may have fallen short not mentioned in these guides. The more frequently you examine your conscience, the more you will be aware of sins you have committed. It is a good idea, although not required, to examine your sins on a regular basis even when you are not going to Confession immediately afterwards.

Write Down Your Sins

It may help to write down your sins as you examine your conscience. This way you will not have to worry about forgetting your sins when you walk into the confessional. This will help the process of confessing your sins because you will know exactly what to confess. It can also help the final stages of preparation for Confession, because instead of trying to make sure you remember all of your sins you can spend the last moments before you enter the Confessional saying a final prayer that you may make a good Confession. You might have to wait in line, and this can be a helpful time to say some final prayers of preparation.

You might pray along these lines:

God, thank you for showing me the things that wound my relationship with you. Calm my nerves and give me the grace to make a good Confession, not holding anything back due to shame or anxiety. Thank you for the gift of this Sacrament.

During Confession

Depending on where you go to confession, you will usually have a choice of going face-to-face with the priest or behind a screen. Either way is fine; it’s just a matter of what you prefer. The priest is not allowed to tell anyone your sins, so don’t worry about the priest knowing who you are if you go face-to-face. The priest will keep your confession a secret whether or not he knows who you are.

When you enter the confessional, the priest will begin by making the Sign of the Cross. Make the Sign of the Cross along with him and say, “Amen.”

Then, say, “Bless me Father, for I have sinned. My last confession was [then tell him how long ago your last confession was].”

Now it is time to confess your sins. You should begin by saying, “These are my sins.” Then list your sins. It is not necessary to go into great detail as long as you confess your sins fully and honestly. For example, if you lied to a friend, you don’t need to talk about all of the circumstances surrounding the lie. You can just confess that you lied, and if the priest thinks he needs to know the circumstances, he can ask you when you are done confessing your sins. You must confess any mortal sins you have committed. It is also a good idea, although not required, to confess your venial sins. When you have confessed your sins, finish with, “For these and all my sins I am heartily sorry.” This will cover confessing any sins you may have forgotten about or are not aware of committing, as well as letting the priest know that you are done confessing your sins.

The priest may offer you some advice or ask further questions about what you have confessed, but this is not essential to the sacrament.

Next, the priest will ask you to make an Act of Contrition. Although you are not required to say any particular Act of Contrition, and you can even make up your own, most people like to have an Act of Contrition memorized or written down. If you don’t have one memorized, the same places you can get an examination of conscience (a pamphlet about confession, a phone app, or the internet) will often provide you with an act of contrition. If you do not have it written down or forget the words of the Act of Contrition when you are in the confessional, you can also ask the priest to guide you through an Act of Contrition.

One common Act of Contrition is:

Oh my God, I am heartily sorry for having offended thee. I detest my sins because of thy just punishment, but most of all because they offend thee, my Lord, who art all good and deserving of all my love. I firmly resolve, with the help of thy grace, to sin no more and to avoid the near occasion of sin. Amen.

After Confession

After you have gone to Confession, there are several steps you can take to integrate the graces of this great sacrament into your life as you leave the confessional and head back into the world.

Do Your Penance (this is required)
Pray in thanksgiving for God’s mercy
Resolve to avoid sin in the future

How to Do Your Penance

When you confess your sins, the priest will give you a penance. Usually your penance will involve saying certain prayers. Sometimes the priest may ask you to do a good work in addition to or instead of saying a particular prayer or prayers. Often you can pray these prayers before you even leave the church building and go out into the world again.

Thank God for His Mercy

In addition to your penance, there are other ways you can prayerfully respond to the experience of Confession. Thank God for the grace of a good Confession and for his forgiveness and mercy in the sacrament. You may want to pray a prayer like this:

God, I thank you for your abundant mercies. No sin of mine is beyond your power to forgive, and your forgiveness has restored my soul to friendship with you. Thank you for never ceasing to love me even when my actions show that I do not love you fully. Thank you for seeking me out as the shepherd seeks the lost sheep.

You may also want to pray for the priest who heard your confession.

Resolve to Avoid Sin

If you have written down your sins, it can be very satisfying to rip up the paper on which you wrote your sins and throw it away as a gesture expressing your freedom from the sins you have confessed and your resolve not to sin again. Whether you do this or not, you should ask God for the grace to sin no more, to avoid the near occasion of sin, and to resist the temptation to sin.

God, I always want to live in friendship with you. I ask that you give me strength to resist and reject sin in all of its forms as I continue to grow in love of you and in my understanding of your immense love for me.

One wonderful thing about the sacrament of Confession is that it provides you with the grace to resist sin in the future. That means that in addition to absolving you of your past sins, Confession also helps your future growth in holiness.

Image by Alexandre Eggert from Blumenau, Brazil – esperança – hope, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=7211444

What is a Novena?

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The Catholic Church has many ways to pray and show our devotion to God. There is the Rosary, the Mass, the Divine Mercy Chaplet, etc. There are all kinds of prayers that the Church prays together throughout history. One of these ancient, yet still beloved devotions is the practice of praying novenas.

A novena is a set of prayers that are prayed 9 days in a row. This often leads up to a feast day or special event.

The practice of praying novenas is an ancient prayer practice that goes back to the time of the Apostles. We find the biblical reference from the book of Acts:

“When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.” Acts 1:13-14

Here they prayed for 9 days in anticipation of the coming of the Holy Spirit. Later, in chapter two of the book of Acts, it says that the Holy Spirit came on Pentecost. Well, pentecost is a greek word that means the 50th day. (This was the name hellenistic Jews gave to the Feast of the Harvest referenced in Exodus 23:16) Jesus ascended to heaven after the 40th day. Which leaves 9 days in between.

It’s not clear from history when exactly the practice of praying novenas began. However, we know that it was modeled after these 9 days.

Over the centuries, various practices surrounding 9 days of prayer became common.

If you would like to join in praying a novena, we recommend PrayMoreNovenas.com where you can easily sign up to receive the prayers by email on each day of the novena.

The Litany of Humility – Praying Through Lent

Posted on March 16, 2017 By About Catholics Team // Leave a Comment

Humility is the self recognition in relation to God or deities, acceptance of one’s defects, and submission to divine grace. penance, mortifying the flesh, repentance of sins, almsgiving, and self-denial, which all are highlighted during the Lenten season, are ways to cultivate humility in our hearts, also by reciting this beautiful prayer.

The litany of humility, for private devotions, is a moving prayer that can bring us closer to Christ. The Litany of Humility is attributed to Rafael Cardinal Merry del Val (1865-1930) who served as the Secretary of State for Pope St. Pius X. Do you constantly worry about what others talk or think about you? Do you ever fell frustrated or empty when you’re not the center of attention? The litany of humility is all about our Lord assisting us in humbly following in His footsteps and taking aside, or at least offering up to Him, all those fears and doubts that come when we are self-centered.

Although this prayer is wonderful to pray regularly, it is a special poignant prayer and meditation for the Lenten season. Our ultimate example in humility is our Savior Jesus Christ, who willingly suffered in silence on our behalf each one of the things listed in this litany.

THE LITANY OF HUMILITY

O Jesus! Meek and humble of heart, Hear me.

From the desire of being esteemed, Deliver me, Jesus.

From the desire of being loved, Deliver me, Jesus.

From the desire of being extolled, Deliver me, Jesus.

From the desire of being honored, Deliver me, Jesus.

From the desire of being praised, Deliver me, Jesus.

From the desire of being preferred to others, Deliver me, Jesus.

From the desire of being consulted, Deliver me, Jesus.

From the desire of being approved, Deliver me, Jesus.

From the fear of being humiliated, Deliver me, Jesus.

From the fear of being despised, Deliver me, Jesus.

From the fear of suffering rebukes, Deliver me, Jesus.

From the fear of being calumniated, Deliver me, Jesus.

From the fear of being forgotten, Deliver me, Jesus.

From the fear of being ridiculed, Deliver me, Jesus.

From the fear of being wronged, Deliver me, Jesus.

From the fear of being suspected, Deliver me, Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.

That others may be esteemed more than I, Jesus, grant me the grace to desire it.

That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.

That others may be chosen and I set aside, Jesus, grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.

That others may be preferred to me in everything, Jesus, grant me the grace to desire it.

That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it. Amen.

Jesus Christ Himself gave His life for us in the most poignant example of humility that we can imagine! The Creator took on our flesh and our sins for our salvation, to be born in a manger and die on a cross between two thieves!

As St. Paul once wrote, “he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him” (Phil 2:7-9).

The last petition of the litany of humility strongly suggests what holiness includes: loving God and neighbor above all else, putting others’ needs before ours. We are not to worry how we “rank” in godliness. Otherwise we might as well be like the Pharisees our Lord scorned who took more delight in the trappings of religion, rather than in love of God and neighbor, so that “all their works they do in order to be seen” (Matt 23:5).

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What are the Differences Between Catholics and Christians?

Posted on May 2, 2016 By About Catholics Team // 5 Comments

For many people, it may be confusing to understand how Catholicism relates to Christianity. When you ask Protestants what religion they are, most of them will say, “Christian.” When you ask Catholics the same question, however, nearly all of them will identify as “Catholic.” Yet Catholics believe in Jesus and read the Bible. So how does Catholicism relate to Christianity?

In fact, there are many kinds of Christianity. There are several kinds of Protestants, and these different types of Protestants have disagreements about some of their teachings. There are various branches of Eastern Orthodoxy. These are Christians who are not Catholic, but they are very similar to Catholics in many of their beliefs. Generally speaking, Catholics and Orthodox have more in common than Catholics and Protestants do. Finally, there are Catholics. You are probably familiar with Roman Catholics but there are also Eastern Catholics. There are several types of Eastern Catholicism, and they are very similar to Eastern Orthodoxy but they are in communion with the Pope.

So the answer to the question, “What is the difference between Catholics and Christians?” in short is, “There are no differences. Catholics are Christians.” Indeed, Catholics believe that while other Christians are really and truly followers of Christ, the Catholic Church possesses (as a gift from Jesus Christ himself) the fullness of the truth Jesus came to reveal.

Even though we know that Catholics are Christians, Catholics may seem very different than other Christians. Let’s look at some of these differences. Because most of the non-Catholic Christians you will meet are probably Protestants, we’ll focus on how Catholic beliefs relate to Protestant beliefs. While there are many differences, we will look here at two of the major ones: the role of Scripture and the role of good works.

Scripture and Tradition

Catholics and Protestants both believe the Bible to be the word of God. Protestants believe that the Bible is the only source of revelation about faith and morals. This is called sola scriptura, meaning “Scripture alone.” Catholics, on the other hand, believe that God’s revelation comes to us in two ways: Sacred Scripture and Sacred Tradition. Therefore, Catholics believe that the Church has the authority to interpret Scripture and to decide when an interpretation of Scripture is false. For Protestants, on the other hand, what their pastors or Church leaders say is a valuable source of guidance and can be a lens through which to look at Scripture, but these sources do not have the same authority for Protestants that Catholics believe the Catholic Church has.

Because Catholics follow Tradition as well as Scripture, it may seem that Catholic Church does not value Scripture as much as Protestants do.

Papal Law Versus the Ten Commandments

The differences between Catholicism and the rest of Christianity can actually be traced all the way back to the death and resurrection of Christ. Catholics believe that Jesus spoke to the apostle Peter, and named him as the head of the church. This paved the way for Catholics to believe in Papal Law, the concept that Jesus speaks through the leader of the Catholic Church. Over the centuries, this has translated to the institution of a Pope, who leads the Catholic Church. Other Christians, however, believe that the only true law in God’s eye is the Ten Commandments, and that they do not need a translator to learn the meaning of Christianity. While the Pope’s are clearly not without sin, they do have papal infallibility under very precise circumstances. While those circumstances are not often used, most popes are also clearly very wise and important teachers for Catholics and the whole world. You can see this clearly by just looking at some pope quotes. You’ll see some powerful wisdom there.

Services and Mass

Almost all versions of Christianity and Catholicism involve attending a weekly service, at which the leader of the congregation will read a passage from the Bible and then discuss. However, the itinerary and flow of these services vary greatly between different denominations of the Protestant church. Protestant congregations can follow strict schedules that remain the same week after week, or have a more casual, celebratory feel in which there is singing, dancing and even a band. Catholicism, however, relies on a formal service that must include the Liturgy and the Eucharist.

Ticket to Heaven

While there is agreement across the board that God’s grace is his gift to humans, and that only through him can you achieve salvation, Christians and Catholics have slightly different interpretations of how that is done. One of the key steps to accepting God’s grace in either sect is through Baptism. Catholics baptize the members of their congregation very soon after birth. Other Christians believe that the baptism can happen at any time. In fact, many denominations wait until the congregant is old enough to understand the acceptance of salvation before going through with the sacrament. Both religions believe that through salvation, you will have eternal life in Heaven at God’s side.

Splits in Basic Beliefs

Christians believe that the many sects of Christianity have perfectly viable interpretations of the Bible. The nuances between the different interpretations may guide them to uphold slightly different values throughout their lives, but ultimately, they are all on the same team. They feel that as long as you devote yourself to God and admit your sins, the slight differences in opinion will not keep anyone out of Heaven. However, the Catholic Church maintains that salvation is only through Jesus and His Church, seen or unseen.

Modern Differences

The Catholic Church and the Eastern Orthodox Church both lay claim to being the oldest form of Christianity, while the Protestant split paved the way for dozens of other Christian sects to appear. In today’s religious climate, many of the old stigmas remain of Orthodoxy and Catholicism being the most strict believers in Christ, without much room for interpretation. However, the modern Catholic Church has made a point to embrace contemporary lifestyles and has even jumped on the social media bandwagon.

Though their paths and interpretations may vary, Catholicism and Christianity are united in motive. Both churches reach out across the world to spread their message in hopes of helping people find what they believe is salvation and everlasting life. The numerous differences between these religions may seem complicated and confusing to believers and nonbelievers alike. While they may choose to travel different roads, they ultimately have the final destination.

Nulled Avada Theme

Children of an Annulled Marriage

By About Catholics Team // 21 Comments

What happens to children of an annulled marriage is something that needs to be worked out between the two parents and the courts. [Read more…]

Pope Francis on Climate Change

Posted on December 29, 2014 By About Catholics Team // 1 Comment

POPE-FRANCIS

Pope Francis plans to call all catholics around the globe against climate change, something that can anger many of the Vatican conservatives.

According to Bishop Marcelo Sorondo, chancellor of the Pontifical Academy of Sciences of the Vatican, cited by The Guardian daily, the pope wants to have direct influence about the vital conference of climate of ONU which will take place in Paris on 2015 and will be the culmination of decades of negotiations that will help to determine the future of the planet.

“The idea is to have a reunion with the leaders of the principal religions so that all people become conscious of the state in which our climate is and the tragedy of social exclusion. If the current tendencies continue, this century will be witness to the climate change and destruction of the ecosystem with tragic consequences”, said Sorondo.

The pope has announced a plan to emit an “encyclical” of the Catholic Church about climate change. However, it will not be easy for Pope Francis to convince 1,200 million of catholics around the globe about the importance of the subject. Even in the Vatican there are some that are skeptic about the impact of global warming.

I am al in favor of the pope and his fight against climate change and hope he has great influence in people around the globe to have a positive effect on global warming.

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Waiting for Christmas

Posted on November 15, 2014 By About Catholics Team // 3 Comments

I grew up in a household that put up the Christmas tree a few days after Thanksgiving. Our tree would be up until sometime after Christmas, usually coming down the first week of January. There was never a defining moment when the Christmas decorations went up or when they should come down. We didn’t talk much about Advent other than we knew it was happening and the church would display those cool purple and pink candles set in a wreath.

It was only several years later after moving out of the house that I really took to heart the meaning of Advent and properly put the focus of Christmas on the correct dates. [Read more…]

Kneeling After Communion

By About Catholics Team // 22 Comments

Kneeling at Mass is one of many postures during the liturgy. At different times we are to kneel, sit, or stand depending upon what is taking place during Mass. Each posture takes on a certain significance within the liturgy, especially kneeling. [Read more…]

Threats to Marriage

By About Catholics Team // 27 Comments

Marriage today faces a number of threats. Divorce, redefinition, and infidelity undermine the status and special importance of marriage in a society. [Read more…]

Vocation: A Calling From God

By About Catholics Team // 7 Comments

God calls each of us to a particular vocation in life. The Catholic Church defines both particular vocations as three states of life: single, married, religious, and also a general vocation of all baptized believers. [Read more…]

Updated Purgatory Articles

Posted on April 3, 2013 By About Catholics Team // 7 Comments

[Read more…]

Do Unbaptized Babies Go To Limbo?

By About Catholics Team // 30 Comments

Limbo is a theory developed by Medieval theologians as the place where unbaptized persons go when they die. Limbo is not an official doctrine of the Catholic Church nor has it been rejected by the Church. [Read more…]

Are Sundays a Part of Lent?

By About Catholics Team // 6 Comments

Sundays in Lent are not considered part of the forty (40) days of the Lenten season and therefore one is not required to uphold one’s Lenten penitence. For example, if you gave up eating desserts for Lent, you may have a piece of cake on a Sunday. [Read more…]

Pope Benedict XVI to Resign on February 28, 2013

Posted on February 11, 2013 By About Catholics Team // Leave a Comment

Wow! I went to check the news this morning and I was hit with a whopper. Pope Benedict XVI plans to resign at the end of this month! That’s less than three weeks from now. I am stunned. The last pope to resign was Pope Gregory XII in 1415 as part of a deal to end the Great Western Schism. [Read more…]

Ash Wednesday

By About Catholics Team // 11 Comments

Ash Wednesday is the first day of Lent, celebrated next on February 18, 2015. The name “Ash Wednesday” comes from the blessed ashes that are applied to the forehead of the faithful who receive them as a sign of the beginning of the season of Lent, the season of penance and preparation for Easter. [Read more…]

Google Filters Porn out of Internet Searches

Posted on December 14, 2012 By About Catholics Team // Leave a Comment

Recently Google updated its algorithm to remove pornographic images in search results for non-pornographic searches according to a recent FoxNews.com report.

Google tweaked its search algorithm overnight, effectively making it much harder to stumble upon pornographic images. The company says this will minimize the likelihood that a random search for, say, bicycling, would return sexually explicit pictures.

I applaud Google’s efforts to clean up web search and to reduce the risk of exposure to children. While Google doesn’t eliminate porn from search results, it did make innocuous searches less infiltrated with porn which I consider a small victory.

“The effective de-ranking of adult content in an attempt to prevent inadvertent exposure to adult content is a trend we have seen in recent months by the major search engines. New top-level domains such as .xxx are only making it easier for consumers to find exactly what they want but at the same time making it easy for those wishing to avoid content.”

I feel like I am bombarded by sexual images all the time from news stories on the web to innocent searches. This makes the internet a safer place for children and gives parents the ability to teach their kids how to use the internet without having to worry about exposure to dangerous content.

The Role of the Catechism of the Catholic Church

By About Catholics Team // 7 Comments

The Catechism of the Catholic Church is a teaching tool by which other teaching methods can be derived. It is a concise explanation of Catholic beliefs compiled from many documents written by bishops over the centuries. The Catechism is not considered a sacred text like the Bible.

The foundations of the Catechism are the Scriptures and the lived Tradition of the Church. Catholic doctrine is written in many documents that have spanned the 2000 years of the Church. The Catechism itself references many papal encyclicals, church council documents, and the Scriptures as reference points for teachings. The catechism helps to consolidate all of this teaching into a handy reference.

A Brief History of Catechisms

The word catechism has it roots in the Greek word katechizo meaning to teach by word of mouth. Prior to the invention of the printing press the primary method of communication was oral. An early church catechist would speak a teaching of the Church and instruct the listener to repeat it until it was learned by heart.

The first Catholic catechism was written after the Council of Trent which took place in 1546 and was published in 1566 and called the Roman Catechism. A new catechism was not created until 1994 called The Catechism of the Catholic Church. Other bishops in various parts of the world may have produced a catechism, such as the Baltimore Catechism of 1885, but there was not a universal catechism produced between the years 1566 and 1994.

The Purpose of the Catechism

The Catechism of the Catholic Church is intended primarily to the bishops of the world and the people who assist them in teaching the Catholic religion. Its purpose is our spiritual renewal through a clear, systematic, and comprehensive presentation of the essentials of the Christian faith.

The Catechism was designed to be both a book from which individuals can learn about Catholicism and also a source book from which teaching materials could be created. It was created with the idea that local bishops would adapt it for their particular culture (i.e. local catechisms) and also that textbooks and other resources for teaching could build upon it.

Is there only one Catechism?

There is only one main Catechism of the Catholic Church, but it has been adapted in many different ways. There are adaptations which seek to simplify the Catechism to make it easier to read by different audiences such as youth and even adults. YOUCAT is an effort to bring the depth of the Catechism to a teenage audience. The United States Catholic Catechism for Adults is a more condensed and reader friendly version of the Catechism for adults.

Do Catholics believe the Catechism is like the Bible?

Some people mistakenly elevate the Catechism to a sacred status, one on par with the Bible as though the Catholic Church has multiple sacred and inspired books like the Mormons claim. Unlike the Book of Mormon for the Church of Latter Day Saints, Catholics do not believe that the Catechism is sacred writing nor that it is another testament of Jesus Christ. The Catechism is not a holy book. It is useful for unpacking the Bible and understanding the truths of the Bible and the life of Jesus Christ and God’s will for our lives.

The Vatican website makes the Catechism of the Catholic Church available to read for free. You can also download the Catechism for your Kindle.

Catholicism DVD Series by Fr. Robert Barron

Posted on December 6, 2012 By About Catholics Team // 1 Comment

The Catholicism DVD series by Fr. Robert Barron has taken Catholic parishes by storm. In case you haven’t heard of it you should check out. Below are some clips from YouTube of Fr. Robert Barron.

Buy the Catholicism DVD series right now.

As you can see Fr. Barron is a great evangelizer who makes the Catholic faith easy to understand. You can buy the DVD series yourself or there is a book you can purchase which is a companion to the Catholicism DVD series.

Again, I highly recommend these videos to help you grow in your Catholic faith or even for people who are new to the Catholic Church and want to learn more about the church that Christ founded.

Catholicism by Fr. Robert Barron on Amazon

The Truth About Faith Alone, Works, and Salvation

By About Catholics Team // 30 Comments

The letters of Paul make mention several times of salvation by faith. There are passages in Romans, Ephesians, Titus, and Galatians just to name a few. To some these passages might appear like a pretty open and shut case in favor of a teaching that says salvation is by faith alone and that “once saved, always saved.” Yet, the bible never says “alone.” [Read more…]

Book Review: A Dead Man’s Odyssey: A Paranormal Journey into the Nether World

Posted on November 24, 2012 By About Catholics Team // Leave a Comment

Imagine you’ve just died, but you didn’t quite know it. You try to move on with your daily business, but your curiosity is piqued by finding yourself in a familiar yet very different place. Eventually you discover you are in purgatory and now you must figure out how to get out.

This is the setting in which A Dead Man’s Odyssey: A Paranormal Journey into the Nether World takes place.

The author, George T. Horvat, has written a real page turner in which the reader becomes strongly connected to the main character, George. It’s easy to connect with him because you feel like you are connecting with the author himself. Horvat makes the book feel personal, as though you are living right along with George in the story. George shares intimate details of his life which further makes him seem very relatable.

The book also presents some interesting food for thought regarding the afterlife. What will purgatory be like? Horvat’s depiction of purgatory is an interesting one. Everyone is in their own purgatory, taken back to what resembles a physical place from some point in their own life. The amount of sin needing to be purged is measured by the length of one’s shadow. As time passes, one’s shadow grows shorter. Physical bodies are restored to a state of perfect health yet one cannot remember the good times in life, left only to dwell on the bad.

There are shortcuts to getting out of purgatory. People are allowed to interact with each other, but they cannot touch other or else they will have to start over their time in purgatory, unless they already know each other, then by touching you can reduce the other person’s time in purgatory or send them to heaven depending on whose shadow is shorter. There are the Vacant Ones whom one cannot touch at all without being sent back to the beginning of their time in purgatory. There are many twists and turns in the story always leaving the reader wanting more which Horvat delivers.

At first I was skeptical about the book. I’ve never read religious fiction before thinking it would be hokey, but I decided to give it a shot and I am glad I did. Consistently review after review about this book remarks how the reader could not put down the book. My sentiment is the same: I could not bear to put it down. Page after page I just wanted to find out what was next.

I appreciated how this book stimulated me to think about the afterlife and what it will be like. Even if you do not believe in purgatory the book makes you think about your own beliefs regarding this teaching. This book is a real gem and I look forward to more books from George T. Horvat.

Buy A Dead Man’s Odyssey: A Paranormal Journey into the Nether World by George T. Horvat today!

A Brand New About Catholics

Posted on November 21, 2012 By About Catholics Team // 2 Comments

Launch day is finally here! I’ve been working very hard to create a brand new About Catholics experience for you for many years and I am proud to offer this website to you today. [Read more…]

The Original Sin

By About Catholics Team // 18 Comments

Original Sin is the sin inherited by all humankind from Adam in his disobedience of God’s command not to eat from the fruit of the Tree of Knowledge. The Original Sin event is referred to as “The Fall of Man.” [Read more…]

A Prayer for Someone in a Coma

By About Catholics Team // Leave a Comment

We were inspired by a post in our forums (which you can see below) to make some suggestions on prayers for someone who is in a coma. If someone you know is in a coma, our hearts and prayers go out to you! This must be an extremely difficult time for you and we really pray for God to be with you and your loved one! The first prayer that comes to mind for a situation like this is the Chaplet of Divine Mercy. This chaplet was given to St. Faustina by Jesus. It is a powerful prayer that many pray for those who are very sick or dying.

Next is the St. Jude Novena. If you’ve never prayed a novena, this is the perfect time to start and the St. Jude Novena is perfect for this sort of tragic situation. St. Jude is the patron of impossible causes. Many, many people turn to St. Jude by praying for his intercession through a novena when there is a seemingly impossible situation such as a severe illness or coma.

Lastly, it is very important to pray for your loved ones’ soul. While we never know what will happen with a coma and if God will choose to heal someone or not, praying for his/her soul is the best thing to do. Pray that they will go to heaven and await you there where you will be reunited in the love of Christ.

We hope this is helpful to you during this hard time. We’re praying for you!

From our forums:

Hello, About a week ago someone very dear to me had an open heart surgery but he never woke up from it, he is still in a coma and his down left side is paralyzed. Things are not looking good at all and the doctors doesn’t know if it’s a stroke, swollen in the brain or what..
He is only in his mid twenties..

i have been praying for him but I’m starting to lose hope in his recovery.. I know that faith can make miracles happen but i am too tired and scared and am not capable of fully believe that a miracle will happen.

Please pray for him, please..

Thank you

S

Joining you with our Blessed Mother, and all the Saints to petition with us at God’s throne for the graces needed by everyone involved.

I am sorry for your tragedy. I will pray.

Thank you both for your prayers

They are going to withdraw the life support soon because the doctors says that the damages are so severe ( in both lobes of the brain) and they are irreversible..
He is in an other country at the moment, so rule differs, plus they are ot Catholics, but isn’t this act a sin? In my country it is considered a sin and is not even allowed by the law.
But in either cases, I want to thank you for your prayers for him, and would like if you could have a last prayer so that his soul will rest in peace.
Thank you so much once again

The Church does not require that people be left on extraordinary forms of life support. Removing machines that keep someone who would otherwise not be able to survive, and have not hope or recovery are not required by the Faith, we can allow nature to take it’s course. Either keeping someone on or taking them off extraordinary life support is a hard decision, but not sinful to consider of or do. It is not directly ending someone’s life.

Pope John Paul II explained the distinction between allowing to die and euthanasia in the following manner:

“Euthanasia must be distinguished from the decision to forgo so-called “aggressive medical treatment,” in other words, medical procedures which no longer correspond to the real situation of the patient, either because they are now disproportionate to any expected results or because they impose an excessive burden on the patient and his family. … To forgo extraordinary or disproportionate means is not the equivalent of suicide or euthanasia; it rather expresses acceptance of the human condition in the face of death.”
Evangelium vitae, n. 65.

My own poor prayers for you and all involved, as well as that the Angels lead him into paradise.

Thank you for explaining this to me. My knowledge is not that wide in things like that.
He passed away this friday, and it has been very hard on all of us.
But still praying for his soul.

Thank you for your prayers too, they are very much appreciated.
God bless you

Do Catholics Read the Bible?

By About Catholics Team // 84 Comments

Did you know that the Catholic Church reads the entire Bible to her congregation over the span of three years? Of course we do; Catholics invented the Bible! [Read more…]

Pentecost

By About Catholics Team // 1 Comment

Pentecost is the liturgical season after Easter which celebrates the descent of the Holy Spirit upon the Church, ushering in a new era for the people of God. In Acts 2:1-41 the Holy Spirit descended upon apostles in which they were able to speak their native Galilean dialect but were understood by people of many different languages and nations. Pentecost begins the eighth Sunday, or 50 days, after Easter Sunday. [Read more…]

Can Catholics Believe in Horoscopes?

By About Catholics Team // 21 Comments

Horoscopes are a means of attempting to know the future through an astrologer’s interpretation of Sun sign astrology. The Catholic Church teaches against the use of horoscopes and other such fortune-telling practices such as astrology, palm reading, clairvoyance, ouija boards, and mediums because they attempt to take the place of God. [Read more…]

Mortal Sins

By About Catholics Team // 13 Comments

Mortal sins are sins of serious or grave matter. “Mortal” means death; they are sins that cause death to the soul. Mortal sins completely sever one’s relationship with God and the sacrament of Penance and Reconciliation (commonly called Confession) is necessary to restore this relationship.

Venial sins, on the other hand, are less serious sins.

Are all Sins the Same?

Some people will argue that there is no difference between sins that all sins offend God and therefore are equally bad. However, scriptures tells us that there are sins that are deadly and sins that are not deadly in 1 John 5:16-17.

“If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.”

Conditions for Mortal Sins

Three conditions must be met to classify a sin as a mortal sin. All three of these conditions must be met otherwise the sin is considered a venial sin.

Grave Matter – If the nature of the sin itself is not grave then it’s not a mortal sin.

Sufficiently Full Knowledge – If you don’t know that it’s a mortal sin then it’s not.

Full Consent or Freedom – If you are not doing it freely then it’s not a mortal sin.

Grave Matter

Grave matter means that the sin must be of substantial significance. It must be a serious sin. The Catholic Church uses Mark 10:19 as its guideline for what defines grave matter. “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” The Catechism of the Catholic Church instructs that “The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.” (Paragraph 1858)

Sufficiently Full Knowledge

Sufficiently full knowledge means that one must fully know that the sin they are committing is serious and have the intention of breaking the relationship with God. Pretending not to know that the sin is wrong or having a hardness of heart actually magnify that the sin was a personal choice.

Full Consent or Freedom

Full consent or freedom means that the person must fully and willingly commit the sin. If the person is being coerced to commit the act then it is not a mortal sin. It must be a choice made completely of one’s own free will, a conscious choice. This kind of choice is available to us through God’s gift of free will. God’s desire is for us to love him and making a conscious choice to commit mortal sins is the opposite of loving God.

Mortal sin deprives the soul of sanctifying grace. It kills one’s receptivity to that grace hence the reason it is important to go to confession to cleanse the soul of mortal sins.

The Unforgivable Sin

The only sin that cannot be forgiven is blasphemy against the Holy Spirit (Mk 3:29; cf. Mt 12:31; Lk 12:10). Blasphemy against the Holy Spirit is the final and obdurate rejection of God’s forgiveness itself, stubbornly refusing forever to accept God’s outpouring of forgiveness.

Here are what some others say about Mortal Sin:

What the Vatican says about sin: “Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.” and about Mortal Sin, they say: “Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him. Venial sin allows charity to subsist, even though it offends and wounds it.”

Sounds pretty serious, right?

Well, there is the possibility that your culpability for these sins could be reduced based on circumstances and the conditions for a mortal sin. For example, unintentional ignorance of the fact that something is sinful could reduce your culpability. That’s based on condition #2, full knowledge. As for condition #3, full consent, there are other issues that could reduce someone’s personal responsibility such as mental illness or addiction.

Here’s a good reminder about the relationship between mortal and venial sins: Remember venial sin merely weakens the soul but doesn’t break the relationship with God. However, it’s still good to go to confession from time to time with venial sins to unburden your soul. With mortal sins, on the other hand, it’s much more serious and it causes a break in your relationship with God.

If unsure, Seek Guidance. It can be difficult to ask about sin because of the shame attached to it. However, the best way to ask would be to go to your local parish for confession. While in confession, you can ask about it and get helpful tips on how to proceed. Most parishes offer anonymous confession that allows you to talk with the priest behind a screen so he can’t see you. Don’t be afraid, priests have heard thousands of confessions. So, honestly they won’t be phased by your sins 🙂 If you don’t remember how to go to confession, click here.

Don’t lose hope! We are reminded that the great gift of the sacrament of confession can reconcile us with God. All we need to do is repent and try to amend our ways.

In the end, remember to go frequently to confession to hone your moral sense and remove your attachment to sin.

Venial Sins

By About Catholics Team // 6 Comments

Venial sins are less serious sins that do not cause death to the soul like mortal sins. Venial sins, while less serious in content or participation should be given strong attention because they lessen the love of God in the heart and weaken the power to resist further sin; they are still offenses against God and leave marks on the soul. Venial sins make us more prone to continue to commit sins and possibly commit mortal sins. [Read more…]

Precepts of the Catholic Church

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The Precepts of the Catholic Church are like a bare bones list of things you must do as a Catholic; they are like minimum membership requirements. The idea is to guarantee “the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor.” [Read more…]

Indulgences

By About Catholics Team // 4 Comments

An indulgence is the remission of temporal punishment for sin in response to certain prayers or spiritual works. In common parlance an indulgence would reduce the time spent in purgatory if one should need to go there on one’s way to heaven. An indulgence does not take the place of a confession; confession and repentance of sin must have already taken place. [Read more…]

How to Go to Confession

By About Catholics Team // 70 Comments

Wanting to go to confession is the first step in going to confession. Confessing your sins wipes the slate clean again with God and makes us stronger spiritually. Regularly going to confession is a way to grow in holiness. Knowing what to do in confession will make the process much easier. [Read more…]

The Catholic Church on Abortion

By About Catholics Team // 2 Comments

Abortion is an issue of grave concern to Catholics because it concerns issues of human dignity. As Catholics, we believe that human dignity is rooted in God. Our dignity comes from the very fact that we were created by God in the image and likeness of God and because of this, all people are equal in dignity. The Catholic Church is against abortion because it infringes upon our God-given dignity. [Read more…]

Old Apostle’s Creed

By About Catholics Team // 7 Comments

Below is the text of the Apostle’s Creed prior to the liturgical changes in Advent 2011.

I believe in God, the Father almighty, creator of heaven and earth;

I believe in Jesus Christ His only Son our Lord; He was conceived by the power of the Holy Spirit, and born of the Virgin Mary, He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body,and the life everlasting. Amen.

Catholic Marriage

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Marriage, also known as matrimony, is a sacrament in the Catholic Church; it is the union of one male to one female in order to come closer to God and is the appropriate venue in which to bear children. Marriage is a sacred covenant between each spouse with each other and with God. [Read more…]

Marriage Preparation in the Catholic Church

By About Catholics Team // 5 Comments

Preparing for marriage in the Catholic Church usually begins by contacting the parish of your choice in which you wish to get married. Most often this would be one of the spouse’s home parish or the parish that one or both currently attend. You might speak to the priest or a someone on staff who coordinates weddings to initiate the process. Typically you would do this about one year in advance of your desired wedding date. [Read more…]

Old Nicene Creed

By About Catholics Team // 12 Comments

Below is the text of the Nicene Creed prior to the liturgical changes in Advent 2011.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten not made, one in being with the Father. Through him all things were made. For us men and our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary and became man. For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified. He has spoken through the prophets. We believe in one, holy, catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

Transcendental Meditation Uses A Mantra Linked To Lucifer

Posted on December 29, 2011 By About Catholics Team // Leave a Comment

A lot of people are asking about Transcendental Meditation and if it is okay for Catholics to use this practice. Well, someone in our forums is actually a former practitioner and he is warning Catholics to beware. If you want to meditate using a mantra as a Catholic it’s best to use a mantra that is centered on Jesus. You could also do something like mindfulness meditation which usually consists of focusing your attention on your breath or something like that rather than using religious mantras. That being said, the Catholic Church has such a rich tradition of prayer you really don’t need to look anywhere else.

Catholic “Mantras”:

Jesus, I trust in You.

Lord Jesus, have mercy on me.

Jesus.

I love you Jesus

Thank you Jesus

Praise Jesus

Holy, holy, holy

Whether or not this warning is completely true, why not just focus on Jesus?

This one is from our forums: Wednesday, December 28, 2011
MAHARISHI MAHESH YOGIS TRANSCENDENTAL MEDITATION USES A MANTRA LINKED TO LUCIFER

Hirim is a word known to Freemasonary and is associated with Satan according to Fr. Siano F.I in the recent issue of the weekly Il Settimanale di Padre Pio. Hirim is mentioned in the official list of mantras of Transcendental Meditation.

I was reading an article on Freemasonary in the magazine Il Settimanale di Padre Pio. It mentions a name for Lucifer. This article is one of a series on the same subject. The word ‘hiram’ is connected with Satan. The word seemed familiar to me.I was wondering if it was the same word used as a mantra in Maharishi Mahesh Yogis Transcendental Meditation.

I was a teacher of Transcendental Meditation(TM) and completed a five months course for teachers at Pattaya, Thailand. We had to sign a document saying that we would keep the mantras secret . The mantras are given out according to a persons age. When someone would come to learn TM they would have to fill a form with personal details. They would be asked their age.Then according to their age I would give them the mantra during the ritual of initiation the puja.

Many of the TMers I knew were Freemasons and members of the Theopsophical Society, which projects itself as a liberal,open minded, tolerant organisation but it is evil and their members hate the Catholic Church.

Last night I checked the list of mantras of Transcendental Meditation at an internet shop. The mantras are no longer a secret. I found the list of TM mantras. It is the same list which I used as a TM teacher

One of the mantras given out is hirim.

Fr. Siano F.I an Italian priest with the Franciscan Friars of the Immaculate(F.I) has done studies on Freemasonary and he shows in well referenced articles their link with Satan. Last Sunday at the Church Santa Maria di Annunziata in Rome I browsed through the recent issue of Il Settimanale di Padre Pio which I read regularly. Again Fr. Siano mentions the word hiram and Lucifer in the headlines of the article.

I recall on my teachers training course the German instructor saying that the mantras are meaningless words but they have a value at another level of consciousness.

I recall seeing a video on the course in which Maharishi is asked his opinion about a person’s strange actions. He is told that perhaps the spirit who is in that meditator prefers to act likewise.

In another video Maharishi also praised a meditator who had experiences which definitiely were related to a Hindu deity and the realm linked to the deity.It was not Christian.

On the teachers training program I was not allowed to go for Mass on Sunday.Privately I would often pray my rosary.

I am aware that TM has opened my unconscious to realms in which I have to protect myself daily with praying the rosary, going for daily Mass and not sinning.

Here is the list of the mantras with the word hirim.

Official Mantra List in the Practice of Transcendental Meditation:

eng
em
shirim
hirim
shiam
shiama
shrim
ram
ayima

The mantra I used wasshirim.

When I was learning the advanced TM technique the TM-Sidhi program and I had not started ‘hopping’ I informed my teacher naively that I was praying for success. This made him extremely angry. He thought I would never ever learn the advanced meditation technique.

This was all a long time back before I went to Medugorje in the mid 90’s. The other TM teacher once realized that I was being lost to the TM Movement, even though at that time I did not know it, she said that I should beware that a lot of people are praying for me and they want me to leave TM. I thought it was odd that she would make that remark.Since it was so uncharachteristic of her. I was wondering what was the source of her knowledge which made her make that remark.

Many years later when I was talking to my bishop he mentioned casually at dinner that it is only after we die that we will realize who had been praying and making sacrifices for us. I laughed I knew he was hinting at me.

Our Lady was with me constantly. She did not leave me.

Lionel Andrades
Catholic layman
Former Teacher of Maharishi Mahesh Yogis Transcendental Meditation

Thank you for your posting. There are many groups that seek converts by at least initially telling people that they are a Philosophy of life and can practice their own religion and the new Philosophy side by side. One other group that comes to mind is the Soka Gakki, who tell you that you can chant their mantara and practice your old religion, but slowly isolate you to their group alone.

TM and Yogic courses, as well as some Quasi Buddhist groups will approach and rob you of your faith by slowly engaging you, until they control your life.

LARobert I agree with you.

Today morning as I was walking near the Vatican on one of the side streets there were so many posters on meditation (Meditazione).A Buddhist teacher will come to Rome as he does every year to teach simple techniques of meditation.
The poster says the courses are free and one can learn how to relax and improve all areas of life and discover the Self.
This disovering of the Self is not a Catholic teaching and it is commone to the Orient.
Also in the later stages one will have to accept other philosophy from the religion of this meditation teacher dressed like a Buddhist monk.
Soon one will have to accept reincarnation and reject the Catholic concept of Heaven and Hell which exists for all eternity.
Also one would have to reject the possibility of being in contact with demons or other entities and that this is not the Self.

Hello Lionel,

Hirim is not a biblical word.

Hi’ram, King of Tyre, friend of both David and Solomon,

The name means Consecration

2Sa 5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house.

1Ki 5:1 Now Hiram king of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his father; for Hiram always loved David

Hiram a man of eminence and the principle architect sent by king Hiram to Solomon

Ki 7:13 And King Solomon sent and brought Hiram from Tyre.
1Ki 7:14 He was the son of a widow of the tribe of Naph’tali, and his father was a man of Tyre, a worker in bronze; and he was full of wisdom, understanding, and skill, for making any work in bronze. He came to King Solomon, and did all his work.

I’m not sticking up for ‘free masonry,’ But Hiram may be the architect and not satan, there was a king of Tyre who later was said to have the evil spirit of satan:

Eze 28:12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD: “You were the signet of perfection, full of wisdom and perfect in beauty.
Eze 28:13 You were in Eden, the garden of God…

Eze 28:15 You were blameless in your ways from the day you were created, till iniquity was found in you…

Eze 28:18 By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought forth fire from the midst of you; it consumed you, and I turned you to ashes upon the earth in the sight of all who saw you.

and

Isa 14:12 “How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!

Isa 14:13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far north;

2Cr 11:14 And no wonder, for even Satan disguises himself as an angel of light.

But Masonry like your T.M. tolerates your beliefs til?

Masonry is willing to humor those brethren who go along with the local and tribal cults so long as they realize that the sectarian doctrines of these cults are simply necessary
evils. Pike explains:

But Masonry teaches, and has preserved in their purity, the cardinal tenets of the old primitive faith, which underlie and are the foundation of all religion. All that ever existed have had a basis of truth; and all have overlaid that truth with errors . . . Masonry is the universal morality which is suitable to the inhabitants of every clime, to
the man of every creed. [Albert Pike, <Morals and Dogma>, p. 161]

Masonry is not about the Gospels, It’s enlightenment through their teachings, seems like a form of ‘Gnosticism’ to me.

T.M comes from Buddhism, hindu ideas.. all self enlightenment. Outside of Christ.

Christianity= Only Jesus Christ can change our nature.

It’s always been my feeling to meditate on the Scriptures, that has brought me to deeper meaning.

Chanting things I don’t understand? Kinda like ‘speaking in tongues’ I see no value in it, groaning in the spirit

Christians groan, because we see both the limitations of this body and superiority of the body to come. We are earnestly desiring our new bodies!

Rom 8:23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. (also 2Cor 5:2).

Not allowing to attend Mass, what were your thoughts @ the time?

Thank God you prayed the Rosary, when we pray the Rosary we pray the Gospels, possibly prayer kept you from falling away.

then again Eastern Religions Reject the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise

I’ve been torn against the RCC myself only to eventually find my way back…

Yes we can open doors in the spiritual realm which greatly affects us here. Even in praying over people we can take on their demons.

Amen! How do you feel about teaching others to meditate on Scripture? I can’t do it often, usually it takes 20 minutes of just plain quiet for me to fall into meditation, but when I did it was a generally a good experience because I was reflecting on Scripture.

God bless,
John

Good Friday

By About Catholics Team // 16 Comments

Good Friday is the second day of the Easter Triduum and the day that Catholics and other Christians throughout the world commemorate the crucifixion of Jesus. According to Mark 15:42 Jesus died “on the day of preparation, the day before the sabbath.” The Hebrew Sabbath is celebrated on Saturday which is preceded by Friday. Therefore the Friday before Easter (the day that we celebrate Jesus’ resurrection from the dead) is traditionally marked as the day Jesus died on the cross. [Read more…]

Can a Catholic Marry a Non-Catholic?

By About Catholics Team // 345 Comments

The Catholic Church does not forbid Catholics from marrying people who are not Catholic. It has been the practice of the Church to marry non-Catholics and Catholics for quite some time. The Church refers to these types of marriages as mixed-marriages. [Read more…]

Meaning of the Term “Catholic”

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The Catholic Church is not just another denomination within Christianity, it is the universal community established by Jesus. The word catholic literally means “universal.” Catholic has its origins in Greek from kata meaning “concerning” and holou meaning “whole” thus “concerning the whole” or universal. [Read more…]

Relics of Saints

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Relics are objects associated with saints. The word relic comes from the Latin word reliquiae, meaning “remains.” A relic could be a bone from the saint or it could be a piece of clothing the saint wore. [Read more…]

Holy Days of Obligation

By About Catholics Team // 1 Comment

The Holy See has set ten days of the year as Holy Days of Obligation. A Holy Day of Obligation is a day in which all Catholics are required to attend Mass to celebrate a particular occasion in the faith. [Read more…]

What is the Catholic Church?

By About Catholics Team // 1 Comment

The Catholic Church is a global community of believers founded by Jesus Christ over two-thousand years ago. There are over 1 billion Catholics on earth. The Catholic Church is made up on many people from diverse cultural backgrounds. Sometimes the Catholic Church is thought of as a big tent – it encompasses many people within the spectrum of political belief all united by the same central religious belief or creed. [Read more…]

Improve Your Prayer With the Our Father

By About Catholics Team // 3 Comments

The Lord’s Prayer, or Our Father, is a unifying bond of Christians. Jesus taught it to his disciples as the way to pray to the Father; he did not necessarily mean to pray the exact words, but rather to use the structure of the prayer. [Read more…]

Can Catholics Be Cremated?

By About Catholics Team // 28 Comments

For much of history the Catholic Church banned cremation as a choice for dead Catholics, but in 1963 the Vatican lifted the ban. Cremation is now an acceptable practice for Catholics, but only if done for the right reasons. [Read more…]

Voting Catholic

By About Catholics Team // 3 Comments

If you live in a country where you elect government officials (like in the United States) then you know voting is an important part of citizenship. Moreover, if you are Catholic, you have a duty to vote in accordance with your Catholic beliefs; we are first children of God and then citizens of our country. [Read more…]

The Basis of Catholic Belief

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Catholic beliefs and doctrines have their roots in the life and teachings of Jesus Christ who founded the Catholic Church nearly 2,000 years ago. These beliefs have been codified in a few different sources, namely Scripture and Tradition. Ah, yes, it’s that hot, Catholic buzzword “Tradition.” [Read more…]

A History of Confirmation

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What Confirmation is not

Some say that the sacrament is a confirmation of faith, a pledge of sorts to God, and a sign of adulthood in the Church. The problem with this line of thinking is that it makes the sacrament something that we do to God where, in fact, sacraments are God’s actions to us. Confirmation is not a celebration of what we do and God responds and it is not an event at which we confirm anything to God; it is about what God does and how we respond to God.

Confirmation was once a part of the baptismal ritual; it took place immediately after baptism, sealing in the Holy Spirit and anointing the new Christian with a threefold ministry as priest, prophet, and king. The specific oil that is used is called chrism. It is only used in two sacraments: Confirmation and Holy Orders; both are sacraments in which the person is anointed for ministry. Therefore, Confirmation can be seen as an anointing for ministry, for work to build the kingdom of God, not graduation from church.

How did Confirmation become separated from Baptism?

Confirmation became separated from Baptism through a change in the social structure of ancient society. In the ancient world it was the bishop who performed all the duties that you might see a parish priest do today. The bishop was the one who celebrated Mass for the Christian community and led other rituals. This still holds true today, as the bishop is the “ordinary minister” of the sacraments of a geographical area, but people are so spread out that it would make it difficult for the bishop to lead the entire community in one celebration, especially in areas with a large Christian population. In the ancient world, the bishop led the only celebration of the Eucharist for that week. Ancient people did not have a choice of which Mass to attend.

Much like American society in the 1950s and 1960s, the ancient world experienced suburbanization. People from other lands started moving in to the cities and the locals left the city to the rural areas because it was safer. This was a major change as the ancient Roman Empire was an urban culture. This left the Church with some new challenges in how to minister to the community.

Gradually bishops appointed presbyters to go live in the villages, preside over Eucharist, preach, and to keep in touch with the bishop so that he knew what was happening in the outlying communities. However, not all parts of the Church had the same idea as to how initiation should be carried out.

The Eastern Church was concerned with maintaining the integrity of the rites of initiation. Their philosophy was that it was okay if the presbyter anointed the new Christians so that the whole ritual would be performed at once rather than doing each part a different time.

The Western Church, however, wanted to preserve the idea of initiation into a whole community, with recognition by its visible head. Therefore, the bishop was the only one who could perform the anointing. Sometimes this meant people would have to wait a few years to be anointed so that the bishop could come out to the town. This is how Confirmation became a separate sacrament from Baptism in the Western Church.

As you can imagine there was debate among the communities as to which was most important: preservation of the rite or the importance of initiation into a community and recognition by its visible head. Both sides are legitimate and are both recognized as valid by the Catholic Church. However, in the Latin rite (or the Roman Catholic Church), most often Confirmation is not celebrated at the same time as Baptism.

Ratramnus of Corbie, a ninth century monk French monk argued in favor of the position of the Western Church. He said that it has to be the bishop that confirms because the bishop ordains (Holy Orders) and Confirmation is the ordination of the laity. He also said that it is the sacramental celebration of the priesthood of the people of God and the universal priesthood of the faithful.

In the Western, or Latin Church at the Papacy of Pope Pius XII, (1939-1958) some priests, by special indult (permission), were given authority to confirm under special circumstances, and in what are now former Spanish and Portuguese colonies, priests were allowed from the early 1600s to confirm infants at the time of baptism due to the long distances that they would have to travel in order to serve the people, and may not be able to return, or have an episcopal (bishop) visit before children died, due to high infant mortality. The Church always wanting to have assure that we all are able to receive any and all graces we need on our journey to heaven has provided exceptions to some places when the needs of the souls were different due to unusual circumstances.

Confirmation is a sacrament that is misunderstood and underestimated. The Catholic Church would benefit from a more developed theology of Confirmation that helps young people understand the importance of this sacrament and not to look at it as an end to religious education, but the end of the beginning of a life in service to God.

Five Great Ideas for Advent

By About Catholics Team // 1 Comment

Advent is the season of preparation for Christmas. It is a waiting period for the celebration of the anniversary of Jesus coming into the world.

Here are some great ideas for you (and your family) to get into the spirit of Advent! [Read more…]

Where is Purgatory in the Bible?

By About Catholics Team //

The Bible does not mention the exact word “purgatory,” but instead it makes reference to a place which can be understood as what is referred to as purgatory. To claim that purgatory does not exist because the exact word does not appear in Scripture is a failure to understand Scripture. [Read more…]

Five Easy Ways to Understand the Bible

By About Catholics Team // 2 Comments

The Scriptures are a diverse compilation of writings encompassing a few thousand years of human history. Here are 5 ways to help make the Bible easier for you to understand.

1. Understand what the author intended

The stories in Scripture take place within a particular time and context. The authors faced similar circumstances as our own, but within their own historical context. Many New Testament books (such as the Gospels) were written to specific Christian communities addressing their particular needs.

Find a good resource on the historical context in which the particular book you are reading took place. A good Bible will have some introductory text explaining:

who did the writing,

to whom it was written,

and the situation in which it was written.

2. Be open to the message

Read from the Scriptures, not into the Scriptures. Let God try to communicate to you what he wants you to know. It’s easy to fall into a habit of reading a preconceived notion into a passage to fit our own ideology, but a more fruitful way is to let the Scriptures speak to us.

3. Take time to reflect

Proper understanding comes through allowing yourself some time to think about what you read. Meditate on it. Think of how it might apply to your life. What is God trying to communicate to you through that passage?

Some in-depth questions might be:

What does this text tell me about God?

What does this text tell me about the people of God?

What does this text tell me about myself?

4. Read it more than once

Something as rich and vast as the word of God does not always make sense on the first try. Re-read it as many times as you need to help unfold the various dynamics that might be taking place.

5. Form a Bible study group

Reading the Scriptures in a group allows for a chance to discuss it and hear how God is revealing himself to other people. In fact you might learn how God is revealing himself to you through your discussion with another person!

Good discussion will also allow for chances to reflect and an opportunity for everyone to share if so desired.

Helpful hints & tools

St. Joseph Edition of the New American Bible

New Jerome Biblical Commentary

Keeping these things in mind will help you enjoy the Bible in a clearer and concise manner!

How to Dispose of Religious Items

By About Catholics Team // 24 Comments

As a Catholic, collecting sacramentals such as votive candles, religious pictures, rosaries (which sometimes break), medals, palm branches and other misc. religious items is fairly common. What do you do if you are unsure if they are blessed? [Read more…]

Why Do Catholics Have Sacraments?

By About Catholics Team // 9 Comments

Suppose someone were to ask the following, “if we are saved by the finished work of Jesus on the cross, why do I even need the sacraments? Isn’t it blasphemy to add to what Jesus did and say that we need to go through a series of rituals in order to experience the grace of Christ which the Bible tells us clearly, is given freely by the finished work of the cross?” [Read more…]

Divorce, Annulments, and Remarriage

By About Catholics Team // 538 Comments

What does the Catholic Church really teach about divorce? Isn’t an annulment just a Catholic divorce? If I am Catholic and divorced can I remarry? Can a divorced Catholic receive communion? These are common questions that we answer. [Read more…]

Who is God?

By About Catholics Team // 15 Comments

At the very core of the Catholic faith is the belief in God. Without the belief in God there is no belief in the rest of the Catholic faith. You either believe in God or you don’t – it’s the foundational argument of our religion. [Read more…]

And God Said, “Take a Break”

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“Remember to keep holy the Sabbath day.” – God

The third and final Commandment pertaining specifically to loving God with our total mind, heart and soul is also a commandment designed for us. It gives us an opportunity to rest, relax, regroup and talk to God. [Read more…]

Hail Mary? Why Not Hail Jesus?

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“Should you be saying ‘hail mary’? Or Hail Jesus Christ Our Lord and Saviour? Why is Mary mentioned so much? It should be Jesus. And how is Mary holy? Holy means set aside from the rest. Mary was just as normal as me and you. She was not holy. GOD is Holy. ONLY!” [Read more…]

Using God’s Name

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“You shall not take the name of the Lord, your God, in vain.” – God

Crying out the name of Jesus Christ as a profanity when one is mad seems to be a popular expression, however it is a problem if this is the only time we call upon our Lord. [Read more…]

Putting God First

By About Catholics Team // 1 Comment

“I, the Lord, am your God. You shall have no other gods before me.” – God

“Of course I don’t worship anyone other than God,” you might say. But how often do you pray? How often do you let God take care of the work or do you just take matters into your own hands to make sure it gets done when and how you want it done? [Read more…]

A Framework for Christian Life

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The Ten Commandments, sometimes referred to as the Decalogue, can be seen as a legislative body of rules. From the time when God issued them on Mount Sinai to Moses (Exodus 20:2-17) that is how some people practiced them. However, Jesus came to clarify how we fulfill those Commandments. [Read more…]

Church Structural Roles

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There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. [Read more…]

Why Gay Marriage is Impossible

By About Catholics Team // 37 Comments

Marriage is intrinsically linked to sex so it is important that one has a good grasp of the role of sexual intercourse before one can delve into the topic of same-sex marriage. [Read more…]

The Role of Sexual Intercourse

By About Catholics Team // 10 Comments

Sexual intercourse was designed by God to unify a married couple and to further participate in God’s ongoing creation.

Marriage is the union of a male and female for the rest of their lives. This is not just a Catholic definition, but a universal one. Today’s world is the first time in history that atempts have been made to redefine marriage. [Read more…]

How Was the Bible Written and Created?

By About Catholics Team // 12 Comments

Divine inspiration

Contrary to popular belief the Bible was not written by God whispering into the ears of the human authors to write what he wanted written, but rather the Scriptures are inspired by God. The Holy Spirit guided the authors to be moved in such a way that their writings were of God. [Read more…]

The Purpose of Mass

By About Catholics Team // 25 Comments

Why do we have Mass?

We have Mass to worship and to receive God’s grace, to unify with him and with other worshipers through the sacrament of the Eucharist. As a sacrament, it is that Jesus himself acting through the Eucharist, and supplies all the graces we derive from it. [Read more…]

Saints Are Only Sinners Who Keep Trying

By About Catholics Team // 3 Comments

“Saints are only sinners who keep trying.” Those are the words of Mother Teresa of Calcutta (a Saint if there ever was one).

What wonderful consolation is found in those words. It speaks to God and His unfathomable mercy and His strong desire that we not be condemned but be saved. [Read more…]

Catholic Assurance of Salvation

By About Catholics Team // 44 Comments

Have you been saved?

Do you know if you are going to heaven?

I’m sure many people reading this have seen or heard of this before.

A funny thing is this “assurance” of salvation. [Read more…]

My Faith: Prayer, People and Sacrament

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I grew up in a very Catholic household; I was baptized, made my first communion, made confessions, and attended Catholic school all as a young child.During this time, I believed in my faith because of what my parents and teachers taught me, both in actions and words.Through them I was made aware that God existed. [Read more…]

CHRISTmas

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The Christmas holiday season tends to be what most people look forward to every year.

Listen to songs that croon lines such as, “It’s beginning to look a lot like Christmas…” and “It’s the most wonderful time of the year…” and my point will be clearly seen.

We must remember what Christmas is – what is celebrated. For, if we do not, or, shall I say, if you do not, then perhaps you shouldn’t call it Christmas. [Read more…]

Saint Worship…Or Is It?

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(ABOUTCATHOLICS.COM) – Accused of worshipping things other than Jesus, Catholics take a lot of heat on their teaching of praying to saints (defined as dead Christians known to be in heaven by the Church). [Read more…]

The Church is Apostolic

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Catholics have sometimes been heard to speak of the four marks of the church. In fact, we state our belief in them every time we say the Nicene Creed at mass, when we state that we believe in “one, holy, catholic and apostolic church.”

Catholics believe that the true church can only be identified as one that bears all four qualities. [Read more…]

The Church is Catholic

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Catholics believe that the true church can only be identified as one that bears all four qualities. [Read more…]

A Clarification of Good Works

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A grave misunderstanding about Catholicism is the notion of good works. The term good works seems to have a negative connotation to it in certain other Christian circles.

In order to clarify the Catholic position on what good works are and the role of works in salvation I propose that for the purpose of this article we substitute the term positive actions for good works. This new term will help to clarify misconceptions especially in terms of salvation, grace, and merit.

In some anti-Catholic literature the author seems to be trying to get his reader to think that positive actions are bad and that Catholics think that if they perform many positive actions after being baptized (justified by God) that they will go to heaven.

Well, this statement is true, but standing alone it is not the whole truth of what Catholics believe. Let’s contrast two ideas.

To sin means to offend God. It means that we sever our friendship with him by performing an act or action that goes against what God has commanded us to do in order to stay in good standing with him. Thoughts as well are considered actions because thinking is doing something just as is breathing, walking or reading.

Sin is an act or action. God will, one day, judge each of us human beings and decide which ones are worthy enough to spend eternity with God in heaven.

How or by what is God going to judge us? God will judge us by our acts and actions. We will be judged by the things we do and what we do not do.

According to Christian theology God is the universal standard by which good and evil (synonyms are positive and negative respectively) are measured and God is 100% good.

God wills for each and every one of us to be good. He wants us to be more positive than negative.

If sinning is done by our acts and actions then we must be able to remain in God’s friendship by our actions as well. The less we sin the more we remain in good standing with God.

The less negative actions we perform the more we remain in good standing with God.

Therefore, the more positive actions we perform the more we remain in good standing with God.

Hence the more good works we perform the more we remain in good standing with God.

The bottom line is that God will judge us in the end by our actions done throughout our entire lives. Throughout our lives we can choose to remain in God’s friendship or not. We have free will to choose whether to obey God or not and if we choose to disobey God, which is to sin, then we choose not to remain in God’s friendship.

Yes, we must have faith that our savior is Jesus Christ, but at the same time our actions reflect that faith.

So, in a sense, good works can get you into heaven, but not alone, nor does faith alone as is says in James 2:26 that faith without works is dead and in Romans 3:22 we are saved by faith in Jesus Christ. Catholic theology supports these teachings of the Bible.

The Catechism of the Catholic Church in paragraph 2008 says that “good works are done to glorify God and are done in honor of him.”

The Catechism goes on further to state in paragraph 2010, “Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification at the beginning of conversion,” (emphasis my own).

Also important is this quote from the same section saying, “These graces and goods are the objects of Christian prayer. Prayer attends to the grace we need for meritorious actions.”

The Catholic Church does not believe that good works alone will get anyone into heaven nor does it believe that faith alone will get anyone into heaven. However, good works in conjunction with faith do have merit.

The Church is Holy

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Catholics believe that the true church can only be identified as one that bears all four qualities. [Read more…]

The Church is One

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Catholics believe that the true church can only be identified as one that bears all four qualities. [Read more…]

Catholics Claim They Eat Jesus!

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Those Catholics are at it again – they say that at mass they are actually eating the body and blood of Jesus Christ, citing passages from the Bible such as John 6:52 and Luke 24:2. [Read more…]

Piece of the Pie

Posted on April 11, 2003 By About Catholics Team // Leave a Comment

It seems to me that everyone wants a piece of the pie, but not too many people want to do what it takes to get it. They try to cut corners or devise other ways to get at this pie, but in reality these people are only fooling themselves in thinking that they are going to get any of it. Jesus never told us it would be easy to make it to heaven he told us that the road is constricted and the gate is narrow and that those who find it are few (Cf. Mt 7:14). It seems that people around the world scoff at religious leaders telling them to shape up and repent or be denied the fruits of true discipleship. But this has been the history of mankind.

For instance, take a look at the Old Testament books of the prophets. Time and time again God spoke through the prophets of Israel to the people and warned them that if they did not repent of their sins and turn back to obeying God’s laws they would face punishment. Several times the chosen people did not listen. They fell away, rejected God’s message and kept on with their lifestyles. One of the few times a large group of people listened to God were the ones that were not even the chosen people of Israel. The book of Jonah gives us that story.

In the book of Jonah the man Jonah himself refuses God’s calling of him to prophesy to the people of Ninevah, the traditional enemy of Israel. Jonah, as legend has it, is thrown overboard from the ship he is on and swallowed by a whale. Eventually he heeds God’s calling and goes to Ninevah. Ninevah was a wicked city that did not worship Yahweh, the god of Israel, and Jonah greatly feared going there. When Jonah prophesied to Ninevah that if it did not repent of its sins that God would destroy it they repented much to the surprise of Jonah. Everyone, from the king to the lowliest and even the animals humbled themselves and God, seeing this, did not destroy them.

But isn’t this how it is? Those open to a conversion experience of the Lord will have one and rejoice, but those that feel they have a special right of passage because they are born into a system take for granted all the opportunities for conversion. That was the message of the story in Jonah. Many of the Jews of that period were vindictive and complacent thinking that because they were God’s chosen people they were the only ones God would protect and have mercy upon. It was an intolerant nationalism which pervades our modern world to this very day.

Jesus warns us of complacency as well. There is no such thing as going to heaven because you think you deserve it. There is no pick and choose as to which laws of God you should and should not follow. Yes, our God is a god of compassion and love, but he is also a god of justice and reward each of us accordingly. God is a jealous god, but is always there for us if we simply turn to him!

Turning away from sin is to turn from ourselves and put God in the center. At the middle of sin is “I” and making ourselves our first priority is the root of sin. Look at Adam and Eve. Eve took the fruit from the tree because she wanted it. God had strictly forbidden her not to eat it and yet out of her own curiosity she did it regardless. We are warned in 1 John about denying our own sinning. Here I quote 1 John 1:8-10:

“If we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing. If we say, ‘We have not sinned,’ we make him a liar, and his word is not in us.”

We must be willing to acknowledge that we sin against God and our fellow people not only in what we do, but also in what we fail to do. However, God loves us and is here for us if we turn our lives to Him and discern His plan for us. Why do people mock others that have extraordinary faith with love and dependence of God? This is what all Christians are called to! God has always spoken to us through other humans and scared texts. Certain people have been chosen as the true authentication of this divine communication. For Israel it was the priests and the scribes and for Christians today it is the successors of the Apostles, the ones sent out who succeed the ones who witnessed Jesus Christ first hand. If this assured system did not exist, how could we declare which beliefs of being Christian are authentic or not?

Truth is not discerned by opinion of what certain texts say rather it is by people put in the proper authority by God. How many leaders of church groups can authentically retrace their authority on Christian matters back to Christ himself? Only Catholic and Orthodox bishops can! Our bishops have maintained throughout the centuries authentic Christian doctrine only expounding on beliefs already held and reaffirming the principles of our faith. This matter of bishops tracing their authority to Jesus and his Apostles is called apostolic succession. Apostolic succession even has its roots in Scripture at the beginning of the book of Acts (the title “Acts” is short for “Acts of the Apostles”. Cf. Acts 1:15-26). Within that story the remaining 11 Apostles choose another disciple of Jesus to be counted with them ‘ in other words Matthias, the one who was eventually chosen, was put on the same level of authority as the other 11 Apostles themselves. The same phenomenon has happened throughout the centuries as each generation passes the faith to the next.

This is not to say that these people are impeccable about everything that comes out of their mouth, but they do carry much more authority over the Christian faithful in matters of faith and morals. Jesus promised he would protect them and always be with them (Cf. Mt 28:20ff). He also promised that when two or three gather in his name he will be there with them (Cf. Mt 18:20). Jesus is still here protecting his church and with the church when it gathers in his name.

Our Christian faith is something that was passed on from Christ to his disciples and is handed down to us today. Jesus did not say write books and hand out copies of them saying, “Go, interpret this to all nations and bicker amongst yourselves as to the truths of my teachings. The Holy Spirit will be with you affirming your thoughts about my teachings because no matter what you say, even though it is conflicting, it is the truth about me and the gift of salvation I will give to you.”

Instead Jesus prayed for unity (Cf. John 17:11), he taught us our faith by his lips and that it is a way of life not something that is an activity at which to drop off the kids. He taught us that the way is hard. How many times did he tell his disciples that in order to follow Jesus one must carry his own cross, one must give up everything for Jesus? Jesus never said he was going to be popular nor did he say that what is popular is right. He never tells us that being a disciple of Jesus starts with a one time event of accepting him and that the rest of your life will be easy. The rewards of discipleship are not of this world.

St. Paul tells us in his second letter to Timothy that one day people will make up their own doctrines to satisfy themselves and move away from the truth (Cf. 2 Tim. 4:3-4) deviating from the pillar and foundation of truth. He teaches us that these people are only in it for themselves (Cf. 1 Tim. 6:3-4).

This is why I write to you so that you may better understand Jesus and reflect upon our global surroundings. If Jesus’ teachings are subjective to each individual then why did he bother coming in the first place? There has to be one unified truth which has its authority from God. Jesus came to teach us to love God first and foremost, to love our fellow humans on this planet as much as we love ourselves (Cf. Mt. 22:37-39) because God shows no partiality (Cf. 2 Chr. 19:7) and he came to die for us so that we may share in the glory of his Father. The only thing Jesus asks you to do is listen to him and to the ones he sent out carrying his message.

For those that do love God first and foremost above all things and love each person as much as they love themselves that piece of the pie that we all crave will be theirs. For God so loved the world that he sent his only son that those who believe in him may have eternal life (Cf. John 3:16).

Stations of the Cross

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Jesus is Condemned
As God’s own people, we have Christ as our head. He delivered himself up for our sins. In accepting a cruel death, he won for us the right to eternal bliss with God our Father.

Jesus takes his cross
As the redeemed of the Lord, we are called to walk in his footsteps of the humble, cross-bearing Christ. Each of us has his daily cross to bear to be worthy to share our Savior’s glory. [Read more…]

Examination of Conscience

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An Examination of Conscience is helpful in preparing for confessing one’s sins in the sacrament of Penance and Reconciliation. It helps one to reflect over several areas of one’s life and what he or she has done and if he or she has offended God in any way. We hope you find this as useful as we do when preparing for confession. [Read more…]

Truths of the Bible

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Throughout the New and Old Testaments of the Bible, one may detect, among others, three major themes: Particularity and Universality; Nature and the Natural Law; and Grace. All three topics permeate the Bible, and yet may also be perfectly demonstrated in one single text: the first chapter of the Gospel of John. As in all the teachings of the Bible, these three themes communicate doctrines that apply to all mankind. One must fully grasp the concepts of Particularity and Universality, Nature and the Natural Law, and Grace, however, before he may extract the deeper meaning.

Particularity and Universality

The idea of Particularity and Universality may be interpreted in two different ways. Firstly, there is the situation where the literal level, sensus literalis, of a text may apply to a specific people or teaching (Particularity), while the deeper sense, or sensus plenior, may be referring to mankind in general (Universality).

One example of such a text is Genesis 3:15, which states, “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.” On the literal, particular level, it would seem that God is referring to Eve alone, and her “offspring” is mankind. The “you” referred to is the snake, the symbol of evil and Satan; his offspring are demons. “He will strike at your head…” implies that mankind, the offspring of Eve, will be embroiled in a constant battle with evil. This literal level translation denotes the universal aspect of the text.

The particular, then, is the sensus plenior, the idea that “the woman” is the Virgin Mary, and her offspring is Jesus Christ. The Divine Offspring will destroy sin for all mankind, but the devil, though destroyed, will return with a vengeance. There will be an endless struggle for souls between Christ and Satan. Thus, the particular is made clear by the deeper meaning of the text.

The other method of advancing Particularity and Universality is through a symbolic foreigner. There are many instances of foreigners being invited into what were previously only strictly Jewish ceremonies or communities. The Book of Ruth serves as a perfect example.

Ruth, a Moabite and therefore outsider, rejects her own familiar religion and customs to remain with her Israelite mother-in-law, Naomi. Ruth is not only embraced by the Israelite community but actually marries an Israelite named Boaz and becomes the great-great-grandmother of Jesus Christ.

Through the example of Ruth, it is clear that the Israelite people, who are God’s Chosen People from whom the Messiah will come, are not granted an exclusive monopoly on salvation. The belief that they are the particular elite comes crashing down with the addition of one from another culture: Ruth, the universal symbol.

The Book of Jonah treats of the same theme as Ruth, for the Ninevites, in their wickedness, are about to be destroyed by God. Jonah is sent to preach to them, they repent, and God retracts His punishment. Jonah, however, only understands particularity, for he is disappointed and wants God to punish them.

He does not comprehend that God reaches out to all in His Divine Universality. Some other texts which speak of foreigners preaching Israelite truths are Genesis 12:3, Exodus 3:15, Isaiah 56:6, and Acts of the Apostles 18:25. Thus, the foreigner interpretation of Particularity and Universality abounds.

Nature and Natural Law

Next, Genesis 1 best defines the idea of Nature and a Natural Law. The natural hierarchy of all Creation points to the fact that there is an order to it. God is the highest form of Being; indeed, He is Being Itself. Next comes man, who has being and reason, and of whom God said, “Let us make man in our image, after our likeness” (Genesis 1:26). The beasts have being as well, but are distinguished by men in that they do not have reason. Plants have only existence, and minerals, last of all, are solely matter.

The “image” and “likeness” of God in which man was created are human nature and grace, respectively. Grace will be treated of later, so only human nature will be discussed here. The two parts of human nature are reason and free will, and these two must agree.

Free will can only be used justly when it is in accord with reason. What guides reason, then? Clearly, there must be a sort of natural law by which the reason knows the difference between what is right and what is wrong. God Himself makes it clear that such a law exists: “If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master” (Genesis 4:7, emphasis added).

St. Paul, thousands of years later, emphasizes the same idea in his letter to the Romans. “[The Gentiles] show that the demands of the law are written in their hearts, while their conscience also bears witness and their conflicting thoughts accuse or even defend them” (Romans 2:15).

Even in Moses’ time men recognized the existence of the natural law, for Moses proclaims, “For this command which I enjoin on you today is not too mysterious and remote for you…. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out,” (Deuteronomy 30:11, 14).

Additional references to the natural law may be found in the test of Abraham in Genesis 22, which was a test that disregarded the natural law; in Genesis 9:6; and in Romans 13, a full discourse on natural law. Natural law, then, is the law of God that is written in the heart of every man so that his reason may guide his potent power of free will.

Grace

The “likeness” of God mentioned above has been defined as grace. In that case, what is grace? St. Paul says, “They are justified freely by his grace through the redemption in Christ Jesus, whom God set forth as an expiation, through faith” (Romans 3:24-25). Hence, grace is a means to justification.

Further on in Romans, St. Paul clarifies grace, “[W]e have peace with God through our Lord Jesus Christ, through whom we have gained access [by faith] to this grace in which we stand, and we boast in hope of the glory of God” (Romans 5:1-2). Since we may “boast in hope of the glory of God,” it follows that grace must be a friendship with God, a partaking in His glory.

In Galatians, St. Paul goes so far as to say, “…to ransom those under the law, so that we might receive adoption…. So you are no longer a slave but a child, and if a child then also an heir, through God” (Galatians 4:5, 7).

So, grace is not limited to a simple gift; it actually makes us children of God. It is the gift that allows us to get into Heaven. It is a “reconciliation” (2 Corinthians 5:18); “circumcision” (Galatians 6:15); “inheritance” (Colossians 1:12); and makes us “fellow citizens” and “members of the household of God” (Ephesians 2:19).

The Prologue of the Gospel of John, which consists of verses 1 through 18, follows up on the concepts of not only Grace but also of Nature and Natural Law and Universality and Particularity. With regards to Grace, John says, “And the Word…full of grace and truth…. From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ” (John 1:14, 16-17).

Since the Word, the eternal Logos, of God is full of the most perfect grace and truth, He transfers nothing but grace in a fuller sense to mankind by becoming man Himself and glorifying human nature. His Incarnation is all the more splendid when one realizes that “All things came to be through him, and without him nothing came to be. What came to be through him was life and this life was the light of the human race…. The true light, which enlightens everyone, was coming into the world” (John 1:3-4, 9).

The Word of God is so perfect that It is, in Itself, a Person, and the Word of God created the universe. Thus it is that the Word humbles Himself infinitely by taking upon a human nature that He Himself created. He is the cause of human nature, for He created the order of the universe. Further, He is also the natural law, for natural law is a part of human nature.

Finally, the Word comes not only particularly, for “he came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name” (John 1:11-12).

Therefore, grace is not limited to a particular group of people, for those people rejected it by rejecting Him. Grace must be offered as a free gift to all, universally, for whoever wishes to take it.

Though the idea of grace being given by the Word appears somewhat new, the idea of the Word himself is known and predicted in even the Old Testament. The Book of Sirach plainly states, “From the mouth of the Most High I came forth, and mistlike covered the earth…over every people and nation I held sway. Among all these I sought a resting place; in whose inheritance should I abide?” (Sirach 24:3, 6-7).

The “inheritance” mentioned here is a foreshadowing of the grace that is later preached by St. Paul and others; it echoes Colossians 1:12. For the Creator tells the Word, “In Jacob make your dwelling, in Israel your inheritance” (Sirach 24:8).

Grace is a gift from God that makes man heirs to God; Israel is the Chosen People of the Lord; therefore, it naturally follows that the Chosen People will receive God’s Grace. But, as one learns from John, those to whom the Word came rejected Him, so grace is conferred upon all.

The eternity of the Word, furthermore, may be found in Proverbs: “The Lord begot me, the first-born of his ways, the forerunner of his prodigies of long ago; From of old I was poured forth, at the first, before the earth…. When he established the heavens I was there…. Then was I beside him as his craftsman, and I was his delight day by day” (Proverbs 8:22-23, 27, 30).

The Word is not created—the Creator begets him. He is “poured forth” as the creative Intellect of God to form all creation. Also, the Word is just as responsible for creation, for as God is the Creator, He is the Intellect of God that caused everything to have being, so powerful is He.

Thus, the three themes of Grace, Nature and the Natural Law, and Universality and Particularity are promulgated in either deep or shallow meanings of Biblical texts. From them, one can learn of the gift of grace given to man by God and how to attain it; of the very nature of man and how he is to follow the voice of God within him; and of God’s loving Mercy and how, if man does not follow the particular promulgated law, he may still retain hope of salvation.

Proportionalism

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When it comes to judging human actions, it is perhaps best that God is in charge, and not only because He said so. The feeble mind of man cannot even remotely begin to have the capability to take into account all the influences on an individual when he acts. Any attempt on the part of man to assume God’s role results in miserable failure, as seen in both the heteronomous and autonomous movements in the Church. A heteronomous view of the salvation of man often excludes the role that conscience plays in an invincibly ignorant individual, leaving all the poor non-Catholics with nothing to do but twiddle their thumbs in Hell. Shifting to the opposite extreme leads one to an autonomous view of morality, which denies any sort of absolute moral norms and thereby allows any unholy fiend in human form to stand before the Almighty after sinning in defiance. The latter case is perhaps the more popular-for obvious reasons-but is just as incorrect and dangerous. Autonomous ideas may take many forms, but one version in the Church at present is what is known as Proportionalism, discussed in Pope John Paul II’s encyclical, Veritatis Splendor. While the Pope’s assessment of the danger affords a very clear and thorough definition of Proportionalism, it focuses mainly on the teleological ramifications of subscribing to its teachings. Though some Proportionalists have cited St. Thomas Aquinas to support their error, a closer inspection of the full text of Aquinas shows that he is not only not a Proportionalist but also that his arguments are some of its most devastating opponents.

Before launching into Aquinas’ account of human action that proves so fatal to Proportionalism, one must first understand the substance of the teachings of Proportionalism. Veritatis Splendor sums up the error nicely: “[Proportionalism], while acknowledging that moral values are indicated by reason and by Revelation, maintain[s] that it is never possible to formulate an absolute prohibition of particular kinds of behavior which would be in conflict, in every circumstance and in every culture, with those values.”¹ Given the fact that the Ten Commandments, among other teachings, seem very absolute, one would think that it is difficult to hold such a view. The Pope explains the way in which the Proportionalists endeavor to bypass such a fundamental barricade: “The criteria for evaluating the moral rightness of an action are drawn from the weighing of the non-moral or pre-moral goods to be gained and the corresponding non-moral or pre-moral values to be respected. For some, concrete behavior would be right or wrong according as whether or not it is capable of producing a better state of affairs for all concerned.”²

The terms “non-moral” or “pre-moral” in the Pope’s definition need clarification in order for one to understand the nature of Proportionalism. Non-moral or pre-moral goods are those that have some relation to the person doing the acting. The encyclical names “health or its endangerment, physical integrity, life, death, loss of material goods, etc.,”³ as some of the more often-named pre-moral goods. Put another way, these goods are of a kind that, if endangered or threatened, could allow the actor (or agent) to perform as a good act what, in other more ordinary circumstances, would be considered an evil act. On the other hand, there are pre-moral evils, linked inseparably to the good, since moral act implies a choice between good and evil. When one prepares to act, he “proportions,” or weighs the factors, and chooses those that have more values than disvalues. For example, if a person were given the choice to place a tiny speck of incense on an altar to Zeus and deny his own God, or face horrible torture and death, the Proportionalists would claim that the values of staying alive, being with one’s family, etc. outweigh the disvalue of what may be only at the surface denying God. The act of saving one’s own life in the face of martyrdom can be legitimately performed as a good act, since the extraordinary circumstances of the individual’s position allow for that one exception to the First Commandment. The individual’s judgment of these potentially threatening circumstances thus becomes the deciding factor and the act’s “‘moral goodness’ would be judged on the basis of the subject’s intention in reference to moral goods, and its ‘rightness’ on the basis of a consideration of its foreseeable effects or consequences and of their proportion.”⁴ Hence the name “pre-moral”: since the actions are judged by intention and the situational circumstances, both of which happen at the time the agent is faced with a difficulty in his path of action, the action itself is neutral until the agent’s own circumstances enter into the equation. It logically follows, then, that there can be no such thing as intrinsically evil acts, that is, acts that, by their very nature, regardless of the circumstances, are evil. Speaking in the voice of a Proportionalist, the Pope writes, “Even when grave matter is concerned, these precepts should be considered as operative norms which are always relative and open to exceptions.”⁵

It is precisely because of the conclusion that there are no universal, morally absolute, intrinsically evil acts that the Church entirely rejects the Proportionalist view. Though the Proportionalists may be acting out of good intentions, the Church cannot in any way make allowances for their teachings. The Pope understands that Proportionalism is an attempt to “provide liberation from the constraints of a voluntaristic and arbitrary morality of obligation which would ultimately be dehumanizing,”⁶ for, without any real choice, a person is not using his reason and freedom of choice, which distinguish him from the animals. But Proportionalism is one of the “false solutions, linked in particular to an inadequate understanding of the object of moral action.”⁷ Circumstances and intention can play a very important role in moral action, but they “can never transform an act intrinsically evil by virtue of its object into an act ‘subjectively’ good or defensible as a choice.”⁸ As was said before, Pope John Paul II does not delve into the question of circumstances and intent; for that, one must turn to St. Thomas Aquinas.

Proportionalists point to certain lines in Aquinas to “prove” that he supports their theory. They claim that Aquinas writes that “circumstance transforms an action” and that “human action may be good or evil according to its circumstances” but such claims are quoting Thomas out of context-the latter quotation comes from the sed contra of Prima Secundae, question eighteen, article three, with which Aquinas proceeds to disagree. St. Thomas’ analysis may be broken down to three points: there are two kinds of circumstances, neither of which can make a bad action good; nor can good intent make a bad action good; but evil intent can make a good action bad. Before the reader gets entirely confused, he must first understand the essential difference in circumstances and how they may affect action.

St. Thomas Aquinas is very clear when he distinguishes what will be called “specifying circumstances” and “circumstances of the agent.” Using Aristotelian terms, he explains that “just as the primary goodness of a natural thing is derived from its form, which gives it its species, so the primary goodness of a moral action is derived from its suitable object.”⁹ Form is the defining application of the natural thing itself; so, too, is the object for an action. For example, “using a hammer” is an action with no defining moral qualities-it is neutral. The act becomes a moral act when certain objects are introduced into its nature, or essence. “Using a hammer that is one’s own” is an instance of making use of one’s own property and is an act, as Thomas says, “good in its genus.”¹⁰ It is a good action because the circumstances that specify something intrinsic to the nature of the action-namely that the hammer belongs to the user-are good. “Taking a hammer that belongs to someone else,” however, contains the circumstances that necessitate some wrongdoing: stealing. The evil object of taking another’s property is necessitated by the specifying circumstance that the hammer does not belong to the one taking it. Since “the primary evil is that which is from the object…this action is said to be ‘evil in its genus,’ genus here standing for species.”¹¹ To translate Thomas’ terminology, the species of an action is either good or evil, and is determined by a “circumstance added to the object that specifies the action.”¹²

Specifying circumstances affect the essence of an act itself and are therefore objective, but there is another kind of circumstances that are entirely subjective, varying from agent to agent. These are the circumstances of the agent, and “are in an action as accidents thereof.”¹³ This means that anything relating to the agent, such as moral education, invincible ignorance, pressure from outside sources, and other accidents that may be the reason why an individual acts may affect the extent to which he can be judged. Circumstances of the agent only affect the culpability of the agent, not the nature of the action itself. It is on this point that the Proportionalists are confused; they equate personal choices (and therefore culpability) with the essence of an action. A person’s bad intentions may make a good act bad, but they can never make an intrinsically evil act good, because the evil in such an act is wedded to the very “whatness” of the act itself.

Though it sounds as if the Church is holding a double standard, Thomas explains why this is not the case. There are four ways in which an act is good: by its genus, species, specifying circumstances, and end. “Nothing hinders an action that is good in one of the ways mentioned above, from lacking goodness in another way. And thus it may happen that an action which is good in its species or in its circumstances is ordained to an evil end, or vice versa; circumstances can transform an action, but only from a good act to a bad one. An action is not good simply, unless it is good in all those ways: since ‘evil results from any single defect, but good from the complete cause.'”¹⁴ So, an action that is good by its nature (that is, in its specifying circumstances) may be evil in other ways that disallow it from being a good act. Similarly, an action that is bad by nature can absolutely never be a good act. Put simply, it is just more difficult to be good than evil.

Lest his readers be confused on any points thus far, Thomas gives an account of an entire moral act, with all circumstances and intentions, hidden and visible, shown in their respective positions. Naturally his language is rather complicated, but by applying what has been dealt with previously regarding circumstances, one finds the explanation quite satisfactory. He begins by discussing how the “interior action of the will” (that is, the person’s intent and consent to an action) and the “external action of the will” (that which is actually done visibly) are both determined in species by their ends. Now, when the will consents interiorly, the action becomes formal-even before the body is able to carry it out. Material cooperation occurs when the body carries out what the will has ordered. Thus, the consent of the will is the first action in any circumstance, so if a person already consents to something evil but does not have the chance to carry it out, he has already committed a sin.¹⁵

Thus, St. Thomas’ discussion of circumstances is a death blow to Proportionalism. The difference between specifiying circumstances and circumstances of the agent will hardly allow any room for evasion. One can hardly claim that a person’s intention will make an evil act good when even the interior decision to do something evil without carrying the evil out is a grave sin. The only possible plea, when one has done evil, is that his circumstances, as an agent, were so grave that they either lessen or eliminate his culpability. Those circumstances do not touch the nature of the act itself. In the face of the difficulty, one should not attempt to escape the moral norms, but should embrace them, for it is an opportunity to prove one’s faith. In the words of Pope John Paul II: “And this is what takes place through the gift of the Holy Spirit, the Spirit of truth of freedom and of love: in him we are enabled to interiorize the law, to receive it and to live it as the motivating force of true personal freedom: ‘the perfect law, the law of liberty’ (James 1:25).”¹⁶

¹ Veritatis Splendor, 75.2.
² Ibid. 74.3.
³ Ibid. 75.2.
⁴ Ibid. 75.2.
⁵ Ibid. 75.3.
⁶ Ibid. 76.1.
⁷ Ibid. 75.1.
⁸ Ibid. 81.3.
⁹ St. Thomas Aquinas, Summa Theologiae, q. 18, a. 2.
¹⁰ Ibid.
¹¹ Ibid.
¹² Ibid. q. 18, a. 10.
¹³ Ibid. q. 18, a. 3.
¹⁴ Ibid. q. 18, a.4.
¹⁵ Ibid. q.18, a. 6
¹⁶ Veritatis Splendor, 83.2.

Revelation: Symbols and Numbers

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The Book of Revelation is written in a style very rich in symbols and images. Numbers are used frequently throughout the book. This is not going to be an exhaustive breakdown of all of the symbols and numbers but, rather, a demonstration of some tendencies that exist in scripture, and some things that can be discerned about the book. [Read more…]

By the Bible Alone?

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Do Catholics follow the Bible?

Catholics have used the Scriptures for their faith for as long as they have existed. The Bible has not always existed in its current form. In fact, it was not put together as a compiled work until well into the 4th century! [Read more…]

Reading the Bible

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Reading the Bible can be a daunting task, but the goal of many organizations over the years has been to make it easier for the common person to read and understand its message and God’s word. [Read more…]

Confession in the Bible

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The sacraments are all instituted by Christ and can be found in the Bible. However, the way that these sacraments are to be conveyed is not necessarily in the Bible. [Read more…]

The Salvation Drive

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Salvation is, without a doubt, one of the most controversial topics in all of Christendom. Very few seem to have a handle on it. In fact, it has been found that those who struggle with how we are “saved” often fall into two diametricaly opposed extremes. [Read more…]

Mary in the Bible

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There are some that say that the Bible really says very little about Mary. However, that is quite contrary to the truth. There are actually a lot of references to Our Lady. For some of these references, you have to do a little bit of digging. [Read more…]

Holy Orders: A Special Priesthood

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Holy Orders, in the Catholic Church, is the sacrament through which men are ordained as deacons, priests and bishops. It maintains the continuity of the apostles whereby each ordained person is ordained by a successor of an original apostle of Jesus Christ. [Read more…]

Anointing of the Sick

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What is Anointing of the Sick?

Anointing of the Sick is a sacrament which gives one grace as strengthening, and peace and courage to overcome the difficulties that are associated with disease, illness and dying. [Read more…]

Penance and Reconciliation (Confession)

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What is the purpose of the sacrament?

If someone was baptized why do they need to be reconciled to God? This question poses some serious responses and these responses are not short. Fortunately, Jesus left the Catholic Church with an answer. [Read more…]

The Eucharist

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When was the first Eucharist celebrated?

The Christian tradition holds and the Catholic faith will always uphold that the first Eucharist was the Last Supper. At that moment Christ changed the bread that they ate and the wine that they drank into his body and blood respectively. It is fitting that it is named eucharist which means thanksgiving (Greek) for it was a sacrifice; Christ’s perfect sacrifice for all of us. The institution of the Eucharist at the Last Supper can be found in Matthew 26:26-28, Mark 14:22-24, Luke 22:19-20 and 1 Corinthians. 11:23-26. [Read more…]

Catholic Confirmation Explained

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Confirmation is a sacrament of initiation which completes baptism through sealing in Holy Spirit and anoints the recipient as priest, prophet, and king. [Read more…]

A Guide to Catholic Baptism

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Baptism is the first of seven sacraments and the way in which a person becomes a member of the Catholic Church.

Who can receive a Catholic baptism?

Anyone who has not already been baptized can receive the sacrament of Baptism in the Catholic Church. The Catechism of the Catholic Church states that “Every person not yet baptized and only such a person is able to be baptized,” (paragraph 1246). Baptism leaves an indelible (permanent) mark on the soul and there is no way nor any reason that one could be re-baptized. [Read more…]

Lent in the Catholic Church

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What is Lent?

The season of Lent is a Catholic liturgical season consisting of forty days of fasting, prayer, and penitence beginning at Ash Wednesday and concluding at sundown on Holy Thursday. The official liturgical color for the season of Lent is violet. Lent begins on February 18, 2015. [Read more…]

Lenten Regulations

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During Lent the Christian faithful are to do penance through prayer, fasting, abstinence and by exercising works of piety and charity. All Fridays through the year, and especially during Lent, are penitential days. [Read more…]

Why Must We Go to Mass Every Sunday?

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Each and every Sunday over a billion Catholics worldwide are obliged to attend Sunday mass at a parish near them. Why? For starters it is a precept of the Catholic Church, one of the most basic things the Church requires of Catholics. Code of Canon Law # 1247 states:

“On Sundays and other holydays of obligation, the faithful are obliged to participate in the Mass. They are also to abstain from such work or business that would inhibit the worship to be given to God, the joy proper to the Lord’s Day, or the due relaxation of the mind and body.”

[Read more…]

An Act of Love

By About Catholics Team //

O my God,
I love you above all things,
with my whole heart and soul,
because you are all-good and worthy of all love.

I love my neighbor as myself for the love of you.

I forgive all who have injured me, and I ask pardon of all whom I have injured.

Amen.

An Act of Hope

By About Catholics Team //

O my God,
relying on your infinite goodness and promises,
I hope to obtain pardon of my sins,
the help of your grace, and life everlasting,
through the merits of Jesus Christ, my Lord and Redeemer.

Amen.

An Act of Faith

By About Catholics Team //

O my God,
I firmly believe that you are one God in three divine persons,
Father, Son, and Holy Spirit;
I believe that your divine Son became man and died for our sins,
and that he will come to judge the living and the dead.

I believe these and all the truths which the holy Catholic Church teaches, because you have revealed them,
who can neither deceive nor be deceived.

Amen.

The Memorare Prayer

By About Catholics Team //

The Memorare is a powerful prayer asking for the intercession of the Blessed Virgin Mary. It is called the Memorare due to the first word of the prayer Remember which is translated Memorare in latin. No one knows who the original author of the Memorare is. However, the prayer has become a staple for Catholics throughout the centuries.

In the 17th century, Father Claude Bernard made it more popular by using it in his ministry. He even said that the prayer cured him of an illness. This motivated him to use it extensively and promote it heavily. However, he didn’t compose it. Since then it has only grown in popularity and it is often prayed at the end of the Rosary.

The Memorare Prayer

Remember, O most gracious Virgin Mary, that never was it known that any one who fled to your protection, implored your help or sought your intercession, was left unaided.

Inspired with this confidence, I fly unto you, O Virgin of virgins my Mother; to you do I come, before you I stand, sinful and sorrowful; O Mother of the Word Incarnate, despise not my petitions, but in your clemency hear and answer me.

Amen.

The Memorare in Latin

MEMORARE, O piissima Virgo Maria, a saeculo non esse auditum, quemquam ad tua currentem praesidia,
tua implorantem auxilia, tua petentem suffragia, esse derelictum.

Ego tali animatus confidentia, ad te, Virgo Virginum, Mater, curro, ad te venio, coram te gemens peccator assisto. Noli, Mater Verbi, verba mea despicere; sed audi propitia et exaudi.

Amen.

Prayer Before a Crucifix

By About Catholics Team //

Behold, O Kind and most sweet Jesus,
before Thy face I humbly kneel, and with the most fervent desire of soul,
I pray and beseech Thee to impress upon my heart lively sentiments of faith, hope, and charity,
true contrition for my sins and a firm purpose of amendment.

With deep affection and grief of soul,
I ponder within myself,
mentally contemplating Thy five wounds,
having before my eyes the words which David the Prophet spoke concerning Thee:

“They have pierced my hands and my feet, they have numbered all my bones” (Ps. 22:17-18).

Amen.

Explaining Purgatory

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Purgatory is an intermediate state of purification between death and heaven for those who die with small sins for an amount of time appropriate to the amount and severity of the sins as deemed by God to remove the temporal effects of sin. It is the final purification so that one’s soul can enter heaven unblemished. [Read more…]

A Simple Defense of Infant Baptism

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The Bible contains many “rules and regulations” concerning baptism. All of these “rules and regulations” in the Bible regarding baptism are for adults since that in the entire Bible the people that are speaking and interacting are an adult, or they are people that are old enough to have a comprehension level of an adult. To better rephrase the latter part of the last statement; all of the Biblical figures, which are adults, are of the age of reason; they are able to discern what is right and what is wrong. [Read more…]

Did God Intend for Only One Church?

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The answer is yes. God did intend for there to be one united Church led by leadership that Christ set forward before and after His death and resurrection. Let me show you some Scriptural proof for these statements, which are very much in favor of the Catholic position. [Read more…]

Apostle’s Creed

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I believe in God, the Father almighty, Creator of heaven and earth,

and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead;

he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Athanasian Creed (Trinitarian Creed)

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Whoever desires to be saved should above all hold to the catholic faith. Anyone who does not keep it whole and unbroken will doubtless perish eternally.

Now this is the catholic faith:

That we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. For the person of the Father is a distinct person, the person of the Son is another, and that of the Holy Spirit still another. But the divinity of the Father, Son, and Holy Spirit is one, their glory equal, their majesty coeternal.
[Read more…]

Nicene Creed

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I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.

God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come agian in glory to judge the living and the dead and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.

I believe in one, holy, catholic, and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

Alphabetical List of Patron Saints

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The following is the list of Catholic patron saints. If a date of observance is still celebrated in the current Liturgical Calendar, the date follows the name of the patron saint. If a day is not celebrated in the current calendar, the date of observance according to the old calendar is included in parenthesis. [Read more…]

Christian Morality

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Basis of Catholic Christian Moral Teachings

The basis of all Catholic Christian morality is our belief in the God who created all things and in Jesus who taught us even better how to live. We believe we are created in God’s image and that we, and all creation, are basically good. Yet we recognize our own tendencies toward evil, especially in an excess of our desires. The Ten Commandments are part of the code known to the early Israelites that helped them to live better lives in relationship with Yahweh. We believe in the same values, with certain changes because of our knowledge of Jesus Christ. [Read more…]

Praying the Rosary

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The rosary is a common, Catholic form of prayer that requires much meditation.
Though often thought to be devoted entirely to Mary, the rosary is actually
a meditation on the life of Jesus through the eyes of his loving mother, Mary. The entire rosary is a prayer of Jesus’s life.
It is another type of devotional where the one who prays the rosary reflects
on the Mysteries of our Redemption through Jesus Christ.

Rosary Schedule

Glorious Mysteries

Sunday and Wednesday

Easter

Joyful Mysteries

Monday and Saturday

Christmas

Sorrowful Mysteries

Tuesday and Friday

During Lent

Luminous Mysteries

Thursday

Thanksgiving

The Mysteries of the Holy Rosary

The Joyful Mysteries

The Annunciation

The Visitation

The Nativity

The Presentation

The Finding in the Temple

The Sorrowful Mysteries

The Agony in the Garden

The Scourging at the Pillar

The Crowning with Thorns

The Carrying of the Cross

The Crucifixion

The Glorious Mysteries

The Resurrection

The Ascension

The Descent of the Holy Spirit

The Assumption

The Coronation of Our Lady

The Luminous Mysteries

The Baptism of Christ in the Jordan

The Wedding Feast at Cana

The Announcement of the Kingdom

The Transfiguration

The Institution of the Eucharist

Sacramentals

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Sacramentals are “sacred signs instituted by the Church that dispose people to receive the chief effects of the sacraments and they make holy various occasions in human life (Constitution on the Sacred Liturgy). [Read more…]

Morning Offering

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The Morning Offering is a great prayer to start each day. [Read more…]

Grace Before and After Meals

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Giving thanks to God for our food is a common Catholic tradition. The Grace Before Meals prayer below is the standard bearer for saying grace among Catholics.

Grace Before Meals

Bless us, O Lord, and these Thy gifts which we are about to receive from Thy bounty, through Christ our Lord.

Amen.

Grace After Meals

We give Thee thanks for all your benefits, O Almighty God, Who lives and reigns forever;

and may the souls of the faithful departed,
through the mercy of God,
rest in peace.

Amen.

Act of Contrition

By About Catholics Team //

The Act of Contrition is traditionally used in when confessing one’s sins in the sacrament of Penance and Reconciliation. One of the requirements for forgiveness is contrition, that you are actually sorry for your sins.

A pious practice is also to pray the Act of Contrition daily after doing an examination of conscience.

The Act of Contrition

O, my God, I am heartily sorry for having offended you and I detest all my sins, because of your just punishments but most of all because I have offended you, my God, Who are all good and deserving of all my love.

I firmly resolve, with the help of your grace, to sin no more and avoid the near occasions of sin.

Amen.

This is the traditional Act of Contrition prayer. In confession it’s not required that you pray this exact prayer. It is often provided on a sheet in the confessional and it is certainly acceptable. However, you can use other words to express the sorrow you have for your sins and your desire not to sin again.

The Hail, Holy Queen Prayer

By About Catholics Team //

The Hail, Holy Queen is a powerful and inspiring prayer that is prayed at the end of praying the Rosary. Below you will find the prayer in english and latin and some history.

The Hail, Holy Queen Prayer

Hail, holy Queen, Mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears.

Turn then, most gracious advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blesses Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God that we may be made worthy of the promises of Christ.

Salve Regina, Hail Holy Queen in Latin

Salve, Regina, Mater misericordiæ, vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevæ, Ad te suspiramus, gementes et flentes in hac lacrimarum valle.

Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte; Et Jesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, O dulcis Virgo Maria.

About the Hail, Holy Queen

For centuries Catholics have prayed or sung the Hail, Holy Queen at the end of evening prayer and also at the end of the Rosary. We don’t know exactly who composed this prayer, but it most likely came from a monastic religious order. Its current form comes from a Marian hymn from the 12th century Abbey of Cluny.

Catholics regard Mary, the Mother of Jesus, to be the Queen of Heaven. This is one of her titles and it comes from the book of revelation. It also comes from the ancient jewish practice of there being a queen-mother as the queen of Israel. In other words, the Queen of Israel was the King’s mother not his wife.

In Luke 1:46, Mary says “My soul magnifies the Lord” which Catholics take to mean that in honoring Mary and in asking her intercession we are honoring God all the more. She is truly the Mother of Mercy as Jesus is Divine Mercy incarnate.

The Angelus

By About Catholics Team //

The Angel of the Lord declared unto Mary.
And she conceived of the Holy Spirit.
Hail Mary…

Behold the handmaid of the Lord.
May it be done unto me according to your word.
Hail Mary…

And the Word became flesh.
And lived among us.
Hail Mary…

V. Pray for us, O Holy Mother of God

R. That we may be made worthy of the promises of Christ.

Let us pray: O Lord, it was through the message of an angel that we learned of the incarnation of your Son Christ. Pour your grace into our hearts, and by his passion and cross bring us to the glory of his resurrection. Through the same christ, our Lord.

Amen.

Glory be to the Father…

Glory Be

By About Catholics Team //

Glory Be

Glory be to the Father,
and to the Son,
and to the Holy Spirit;

as it was in the beginning,
is now,
and ever shall be world without end.

Amen.

Hail Mary

By About Catholics Team //

Hail Mary, full of grace;

the Lord is with thee;

blessed art thou among women, and blessed is the fruit of thy womb, Jesus. [Read more…]

Our Father

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Our Father,
Who art in heaven,
hallowed be Thy name;
Thy kingdom come;
Thy will be done on earth as it is in heaven.

Give us this day our daily bread;
and forgive us our trespasses as we forgive those who trespass against us;
and lead us not into temptation, but deliver us from evil.

Amen.

Proof and Reason for the Papal Office

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Scripture

In the Old Testament, when God established His Covenant with the nation of Israel, He provided for a living, continuing authority in the Mosaic priesthood (see 2 Chr 19:11; Mal 2:7.) This authority did not end when the OT Scripture was written; rather, it continued as the safeguard and authentic interpreter of Sacred Scripture. When Christ established His Church, the New Israel, He set up a living, continuing authority to teach, govern, and sanctify in His name. This living authority is called “Apostolic” because it began with the twelve Apostles and continued with their successors. It was this Apostolic authority that would preserve and authentically interpret the Revelation of Jesus Christ. This same Apostolic authority determined the canon of the Bible, and will preserve the teachings of Jesus Christ in all their fullness, and uncorrupted from error, until the end of time.

Among the twelve Apostles St. Peter is clearly the head. Know Matthew 16:13-19 well: ” And so I say to you, you are Peter [Rock], and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Jesus changes Simon’s name to Peter, which mean “rock.” Our Lord says this rock will be God’s way of preserving the Church from corruption until the end of time.

Our Lord knew St. Peter would be dead by 70 AD Therefore Christ must have intended the office of Peter to last until the end of time. St. Peter is given the “keys to the kingdom of heaven.” This is an awesome gift. To nobody else does Christ give this ruling power. Reflect on this unique privilege. Why would Jesus would give this tremendous authority to St. Peter and not intend for it to be passed on? If he early Christians needed an authoritative leader, later Christians would need one even more. After all, many of the early Christians heard the Gospel from Christ Himself and knew the Apostles personally. After all the Apostles died, the Church would have even greater need of the power of the keys when enemies would try to corrupt the teachings of Christ.

Although all the Apostles as a group were given the power to “bind and to loose” in Mt 18:18, St. Peter received this power individually at the time he was given the “keys.” Jesus would not have guaranteed to back up the doctrinal teachings of St. Peter and his successors unless He was also going to protect them from teaching false doctrine in their official capacities as Shepherds of the Church. Read Lk 22:31-32 and John 21:15-17. In the passage from St. Luke, Jesus prays that Peter’s faith would not fail; Peter in turn would strengthen the other disciples. In the passage from St. John, Jesus clearly makes Peter the shepherd of His Church. So St. Peter is the rock on which Christ builds His Church. He is given the “keys of the Kingdom” and he is made shepherd of Christ’s flock: solid biblical evidence that Jesus made St. Peter the first Pope.

Now you might be saying, “where does the pope play into all of this?” Well, the popes are Christ’s vicars, the visible and earthly heads of Christ’s Church while Christ is the invisible and supreme head. Read Acts 15. This gives an account of the first Church council, the Council of Jerusalem. Called at the request of St. Paul, this council met to decide whether Gentiles had to follow the Law of Moses as well as the Law of Christ. Notice that there was much discussion among the Apostles and presbyters. However, after Peter spoke, the assembly fell silent. His statement ended the discussion. This council obviously considered St. Peter’s authority final. Some may claim that Acts 15 shows that James, not Peter, was the head of the Church. Since James the Lesser (not James, the brother of John) gives the concluding remarks at the council of Jerusalem and also recommends some marriage and dietary regulations for the Gentiles, they conclude that James must be the head of the Church. All I can do is tell those people to read the Gospels, where St. Peter is unmistakably presented as a leader among the Apostles, whereas James the Lesser is not.

Read the first twelve chapters of Acts, which describe the early Church in Jerusalem. Every chapter (except 6 and 7, which describe Stephen’s martyrdom) shows St. Peter in a leadership position while St. James appears only briefly, and never in a leadership role. In Galatians 1:18-19, we are told that Paul went to Jerusalem after his conversion specifically to confer with Peter. He stayed with Peter 15 days. In contrast, Paul visited James only briefly during this time. At the council of Jerusalem in Acts 15, it was St. Peter’s statements that settled the serious doctrinal dispute that was the reason for the council. As we saw earlier, St. Peter’s statements silenced the assembly of presbyters and the Apostles (including St. James). We know from Church history that St. James was the Bishop of Jerusalem and, as Acts 21:15-25 describes, he was concerned for Jewish Christians in Jerusalem who felt their ancient customs threatened by the great number of Gentile converts. This background explains why St. James made the concluding remarks at the council and asked Gentiles to respect certain Jewish practices. People are grasping at straws when they claim that Acts 15 proves that James, instead of Peter, was the head of the Church.

Some have also cited 1 Peter 5:1 numerous times to claim that Peter was not the head of the Church. They note that Peter, in addressing some elders (Church leaders), calls himself a fellow elder. They therefore conclude that Peter had no more authority than any other elder. But this is just like the President of the United States saying, “My fellow Americans.” This would certainly not indicate that the President has no more authority than an ordinary citizen. As an Apostle, St. Peter certainly considers his authority to be greater than that of an ordinary elder. After all, St. Peter goes on to admonish these “fellow elders” (1 Pet 5:2-4) as one having authority over them. In calling them fellow elders, St. Peter is simply acknowledging the obvious: like himself, they are also Church leaders. To insist that Peter, as an Apostle, had no greater authority than an ordinary elder, shows how little is appreciated about what Scripture says about the great office of Apostle.

Many people quote Gal 2:11-14 as well, attempting to show that Peter was not infallible and that Paul did not consider him the head of the Church. This position is not supportable. First of all, if they think Peter was not infallible, why do they accept his two letters as inspired and, therefore, infallible? We must accept that all the Apostles were infallible. After the Apostles, the popes individually and the bishops as a group in union with the pope, are infallible. St. Paul correcting St. Peter for weak behavior is no different from St. Catherine of Siena correcting weak popes in the Middle Ages. There was no doctrine involved. St. Peter himself had settled the doctrinal point at the Council of Jerusalem. St. Paul corrected St. Peter for being unwilling to confront the Judaizers from Jerusalem. Remember, St. Paul was among those who fell silent at the Council of Jerusalem once St. Peter spoke.

History

The early Church always accepted the Bishop of Rome as head of the Church. In about 80 AD, the Church at Corinth deposed its lawful leaders. The fourth bishop of Rome, Pope Clement I, was called to settle the matter even though St. John the Apostle was still alive and much closer to Corinth than was Rome. St. Irenaeus, who was taught by St. Polycarp (a disciple of St. John the Apostle), stresses that Christians must be united to the Church of Rome in order to maintain the Apostolic Tradition. He then lists all the bishops of Rome up to his time. St. Irenaeus presents this teaching as something taken for granted by orthodox Christians. For 250 years the Roman Emperors tried to destroy Christianity through persecution. In the first 200 years of Christianity, every Pope but one was martyred; the Romans certainly knew who was the head of the Church! A Roman Emperor’s greatest fear was a rival to the throne. Nevertheless, the emperor Decius (249-251 AD), one of the harshest persecutors of the early Christian Church, made the following remark, “I would far rather receive news of a rival to the throne than of another bishop of Rome.” Decius said this after he had executed Pope Fabian in 250 AD.

Reason

Suppose that the owner of a company had called all the employees together and announced that he was going to be gone for a while. During his absence, he was going to give the keys of the company to Billy Bob and that whatever Billy Bob commanded would be backed by him. Would you have any doubt that Billy Bob was going to be in charge of the company while the boss was away? Of course not! Then why is it so hard for some to accept that this is exactly what is described in Mt 16:13-19?

The Origin of the Papacy

By About Catholics Team // 2 Comments

Let us first begin explaining where the pope, his authority, and his power came from by using the word of God itself, the Holy Bible. Catholics mainly use Matthew 16:13-19 to prove the establishment and the existence of the papacy.

The Gospel According to Matthew is a very prestigious book in the fact that no other was so frequently quoted in the non-canonical literature of earliest Christianity. This gospel was believed to have been written in Greek. We also use the support of other verses such as John 1:42 as I will demonstrate for you soon. Here is what Matthew 16:13-19 says:

“Now when Jesus came into the district of Caesarea Phillipi, he asked his disciples, ‘Who do men say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter and upon this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.'”

One of the first and important things that is noticed is that Simon is the first one to answer Jesus’ question. He confesses that Jesus is the Son of God, the Messiah. What does Jesus do next? He blesses Simon telling him that Simon knows this because God, the Father who is in heaven, has revealed it to him.

We can easily see that Simon has been especially favored by God because it was to Simon that that it was revealed that Jesus is the Lord.

Immediately after that Simon is renamed Peter. Now, name changes in the Bible aren’t done for nothing. God changes people’s names for a very good reason. When God changes someone’s name it signifies a change in their status. For example Abram’s name is changed to Abraham. Abram means “exalted father” whereas Abraham means “father of a multitude”.

Another example is the change from Jacob “supplanter” to Israel “God prevails”. We see that Simon’s name is changed to Petros meaning “rock” not “stone”. Therefore Matthew 16:18 is read as this: “And upon this Rock (Peter) I will build my church.”

Over the past few centuries many people have twisted the meaning of the passage due to their lack of understanding the translation and the Greek language. They say that the word used for “rock” in “upon this rock I will build…” is not Petros, but petra, a Greek word that has the meaning of “rock” and only “rock”.

Their argument is that if Jesus had intended to make Simon the Rock then Jesus would have called Simon Petra and not Petros. Since Jesus did rename Simon, Petros, Jesus must have meant that Simon is not the Rock, but a “stone” or a “little pebble” just like all of us Christians are called in 1 Peter 2:4-5:

“Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones (Greek: lithoi) be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”

In this passage it is apparent that each Christian is a “stone” a lithos (singular of lithoi) not Petros.

We look to another passage in support of the significance in renaming Simon to Peter (Petros). Our example is John 1:42:

“Then he brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John; you will be called Kephas.'”

Kephas is Aramaic for the word Rock and it only means rock. It has no other meanings. Neither the Greek equivalent Petros nor, with one isolated exception, Kephas is attested as a personal name before Christian times.

So, why here does it say Kephas instead of Petros?

Why does Jesus rename him differently?

It turns out that Jesus did not rename him differently. Jesus spoke Aramaic and not Greek. Sure you could say that Jesus is God and knows all languages so therefore he could have spoken what he wanted to. Well, the problem with that is Jesus had a mission to accomplish.

Jesus needed to be able to teach people in a language they understand; in a language that his disciples spoke and that language was Aramaic and not Greek. When translating occurred for the Gospel of John, the translator obviously decided to leave it untranslated in the text.

Now that we have a better understanding of languages and the original translation we can go ahead and tie Matthew 16:18 (Petros) and John 1:42 (Kephas) together to clarify upon whom the church was built.

Since the Aramaic Kephas means “rock” and “rock” only; it could not possibly ever mean “stone”. From this evidence we can conclude that Jesus must have meant that when he renamed Simon, Peter, he meant to apply the title “Rock”, petra, to him. The reason Jesus could not have named Simon petra, however, is very clear.

Jesus would have been giving Simon a feminine name because it has a feminine ending. petra is a feminine noun. It would not be appropriate to give a male person a female name. So Jesus switches the ending -a to -os so the Greek word “Rock” could be applied to Simon.

Again, we know that Jesus means to call Peter “Rock” and not “Stone” because in Aramaic he calls him Kephas, which can only mean “Rock” and not Evna, which is the Aramaic name for “Stone,” and because he could have called him Lithos instead, the Greek word for stone which already possesses a male ending.

More evidence for the papal office.