Home › Forums › Everything Else › [Orthodoxy] Papal Authority › Reply To: [Orthodoxy] Papal Authority
There is no denying that the east had it harder then the west. With most all the invasions happening in the east, it is easy to see why most of the theology was coming from there. Although there was a moment of silence since the Turks invaded in 1453. Which is thought by many to be the official separation of the east from the west. Why such silence since it’s separation from Rome? The reading I’ve done thus far has lead me to believe that BOTH sides had some fault in the schism. One of my questions is a schism ever justified? I’m sure both sides will say no. But the most crucial question is whether Peter was simply has a primacy of honor or does it go beyond on that and does he have a primacy of authority?
To show Peter’s primacy of authority I will open with a commentary by Catholic Answers:
At every juncture where Jesus speaks of Peter’s relation to the other apostles, he emphasizes Peter’s special mission to them and not simply his place of honor among them.
In Matthew 16:19, Jesus gives Peter “the keys to the kingdom” and the power to bind and loose. While the latter is later given to the other apostles (Matt. 18:18), the former is not. In Luke 22:28‚Äì32, Jesus assures the apostles that they all have authority, but then he singles out Peter, conferring upon him a special pastoral authority over the other disciples which he is to exercise by strengthening their faith (22:31‚Äì32).
Listen to what some of the fathers had to say about Peter’s office:
[b:1j4v1kyb]St. Peter Chrysologus[/b:1j4v1kyb]
“In all things we exhort you, honorable brother, that you obediently attend to the things which have been written down by the Most Blessed Pope of the city of Rome, since Blessed Peter, seated and presiding in his own see, offers the truth of the faith to those who are seeking it. For we out of zeal for peace and for the faith cannot hear cases regarding the faith without the consent of the bishop of the city of Rome” (Letter to Eutyches, 2, A.D. 449).
[b:1j4v1kyb]St. Fulgentius of Ruspe[/b:1j4v1kyb]
“That which the Roman Church, which has the loftiest place on the earth, teaches and holds, so does the whole Christian world believe without hesitation for their justification, and does not delay to confess for their salvation”
[b:1j4v1kyb]Pope Victor (A.D. 195)[/b:1j4v1kyb]
“And he says to him again after the resurrection, ‘Feed my sheep.’ It is on him that he builds the Church, and to him that he entrusts the sheep to feed. And although he assigns a like power to all the apostles, yet he founded a single Chair, thus establishing by his own authority the source and hallmark of the (Church’s) oneness. No doubt the others were all that Peter was, but a primacy is given to Peter, and it is (thus) made clear that there is but one flock which is to be fed by all the apostles in common accord. If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he still confidence that he is in the Church? This unity firmly should we hold and maintain, especially we bishops, presiding in the Church, in order that we may approve the episcopate itself to be the one and undivided.”
[b:1j4v1kyb]Council of Sardica,Canon V (A.D. 343/344)[/b:1j4v1kyb]
“Bishop Hosius said: Decreed, that if any bishop is accused, and the bishops of the same region assemble and depose him from his office, and he appealing, so to speak, takes refuge with the most blessed bishop of the Roman church, and he be willing to give him a hearing, and think it right to renew the examination of his case, let him be pleased to write to those fellow-bishops who are nearest the province that they may examine the particulars with care and accuracy and give their votes on the matter in accordance with the word of truth. And if any one require that his case be heard yet again, and at his request it seem good to move the bishop of Rome to send presbyters a latere, let it be in the power of that bishop, according as he judges it to be good and decides it to be right that some be sent to be judges with the bishops and invested with his authority by whom they were sent. And be this also ordained. But if he think that the bishops are sufficient for the examination and decision of the matter let him do what shall seem good in his most prudent judgment. The bishops answered: What has been said is approved.”
Does this sound like just honor?
[quote:1j4v1kyb]SOGFPP,
You say that the See of Rome did not recognize Canon 28 of the Fourth Ecumenical Council. That’s fine, it still doesn’t change the fact that the Council, in Chalcedon, did elevate Constantinople to a Patriarchate…I don’t think the Holy Fathers would have done this if the “legend” as scholars have now rejected, didn’t have any bearing. Aside from that, there is no scholarly proof that St. Peter was ever in Rome for the 10+ years that Catholics suggest he was, but that doesn’t stop Roman Catholics from making the claim. The Church has always taught it, the bishops of Constantinople, and later Patriarchs, are enumerated from the Apostle Stachys, to the present day. Surely, a Roman Catholic who doesn’t like the idea of some supposed “usurpation” is going to reject this. Realistically, there was no USURPATION. New Rome never claimed to be taking over Rome, Constantinople never made a claim to the first honorary seat. Rome’s honorary primacy was never challenged by Constantinople’s elevation to a Patriarchate. This is something that Roman Catholics don’t seem to understand, for some strange reason. [/quote:1j4v1kyb]
Perhaps individual catholics don’t understand, but this is recognized Ted. The New Catholic Encyclopedia says, [i:1j4v1kyb]”The consummation of the schism is generally dated from the year 1054, when this unfortunate sequence of events took place. This conclusion, however, is not correct, because in the bull composed by Humbert, only Patriarch Cerularius was excommunicated. The validity of the bull is questioned because Pope Leo IX was already dead at that time. On the other side, the Byzantine synod excommunicated only the legates and abstained from any attack on the pope or the Latin Church.”[/i:1j4v1kyb]
I will await your response.
~Victor