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Anonymous
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@ Deeown,
Rev. 1:6, 20:6 – heaven’s identification of the priesthood of the faithful is the same as the Church’s identification on earth.

Rev. 1:10 – John witnesses the heavenly liturgy on Sunday, the Lord’s day, which is a Catholic holy day of obligation for attending Mass on earth.

Rev. 1:12, 2:5 – there are lampstands or Menorahs in heaven. These have always been used in the Holy Mass of the Church on earth.

Rev. 1:13 – Jesus is clothed as High Priest. Our priests also clothe themselves as “alter Christuses” (other Christs) in offering His sacrifice in the Holy Mass on earth.

Rev. 1:13, 4:4, 6:11, 7:9, 15:6, 19:13-14 – priests wear special vestments in heaven. Our priests also wear special vestments in celebrating the Holy Mass on earth.

Rev. 2:5,16,21; 3:3; 16:11 – there is a penitential rite in heaven which is also part of the liturgy of the Holy Mass on earth.

Rev. 2:17 – there is manna in heaven given to the faithful. This is the same as the Eucharistic manna given to the faithful at the Holy Mass on earth.

Rev. 4:4, 5:14; 11:16, 14:3, 19:4 – there are priests (“presbyteroi”) in heaven. Priests offer sacrifice. Our earthly priests participate with the heavenly priests in offering Jesus’ eternal sacrifice in the Holy Mass on earth.

Rev. 4:8 – heaven’s liturgical chant “Holy, Holy, Holy” is the same that is used in the liturgy of the Holy Mass on earth.

Rev. 4:8-11, 5:9-14, 7:10-12, 18:1-8 – the various antiphonal chants in the heavenly liturgy are similar to those used at the Holy Mass on earth.

Rev. 5:1 – there is a book or scroll of God’s word in heaven. This is reflected in the Liturgy of the Word at the Holy Mass on earth.

Rev. 5:6 and throughout – heaven’s description of Jesus as the “Lamb” is the same as the description of Jesus as the Lamb of God in the Eucharistic liturgy of the Holy Mass on earth.

Rev. 5:8, 6:9-11, 8:3-4 – heaven’s emphasis on the intercession of the saints is the same as the Holy Mass on earth.

Rev. 5:8, 8:3-4 – there is incense in heaven which has always been part of the liturgy of the Holy Mass on earth.

Rev. 5:14; 7:12; 19:4 – heaven’s concluding liturgical prayer “Amen” is the same as is used at the Holy Mass on earth.

Rev. 6:9 – the martyrs who are seen under the heavenly altar is similar to the Church’s tradition of keeping relics of saints under the earthly altars.

Rev. 7:3, 14:1, 22:4 – there is the sign of the cross (“tau”) in heaven. This sign is used during the Holy Mass on earth.

Rev. 7:9; 14:6 – the catholicity or universality of heaven as God’s family is the essence of the Catholic faith on earth.

Rev. 8:1 – the silent contemplation in heaven is similar to our silent contemplation at the Holy Mass on earth.

Rev. 8:3, 11:1, 14:18, 16:7 – there is an altar in heaven. But no altar is needed unless a sacrifice is being offered in heaven. This is the same sacrifice that is offered on the altars used in the Holy Masses on earth.

Rev. 11:12 – the phrase “come up here” is similar to the priest’s charge to “lift up your hearts” at the Holy Mass on earth.

Rev. 12:1-6, 13-17 – heaven’s emphasis on the Blessed Virgin Mary is the same as the Holy Mass on earth.

Rev. 12:7 – heaven’s emphasis on the Archangel Michael’s intercession is the same as the concluding prayers at the Holy Mass on earth.

Rev. 14:4 – there are consecrated celibates in heaven, as there are with our Catholic priests and religious on earth.

Rev. 15:7, 16:1-4,8,10,12,17; 21:9 – there are chalices (or bowls) in the heavenly liturgy. This is like the chalices used to offer Christ’s sacrifice in the Holy Mass on earth.

Rev. 15:3-4 – there is the recitation of the “Gloria” in heaven. This is also recited at the Holy Mass on earth.

Rev. 15:5 – there is a tent or tabernacle in heaven. Tabernacles are used to store the Eucharist at the Holy Mass on earth.

Rev. 17, 19:9 – the consummation of the Lamb at heaven’s marriage supper is the same as the Lamb’s supper in the Holy Mass on earth.

Rev. 19:1,3,4,6 – there is the recitation of the “Alleluia” in heaven. This is also recited at the Holy Mass on earth.

Yeah, it’s about the Mass and why wouldn’t it be? To the early Christians the Eucharist was everything, and no doubt, also to John. The book was so confusing to Martin Luther (he was misinterpreting it) that he wanted to scrap it in the same way he did away with the apocryphia. Read the book with this in mind and it makes all of the sense in the world what John is describing.