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Hello Victor you wanted these definitions:
Salvation –
[color=darkred:97wixw3e][b:97wixw3e]SALVATION[/b:97wixw3e][/color:97wixw3e] -The salvation that comes through Christ may be described in three tenses: past, present, and future. When a person believes in Christ, he is saved <Acts 16:31>. But we are also in the process of being saved from the power of sin <Rom. 8:13; Phil. 2:12>. Finally, we shall be saved from the very presence of sin <Rom. 13:11; Titus 2:12-13>. God releases into our lives today the power of Christ’s resurrection <Rom. 6:4> and allows us a foretaste of our future life as His children <2 Cor. 1:22; Eph. 1:14>. Our experience of salvation will be complete when Christ returns <Heb. 9:28> and the kingdom of God is fully revealed <Matt. 13:41-43>.

[color=darkred:97wixw3e][b:97wixw3e]Sanctification[/b:97wixw3e][/color:97wixw3e] – the process of God’s grace by which the believer is separated from sin and becomes dedicated to God’s righteousness. Accomplished by the Word of God <John 17:7> and the Holy Spirit <Rom. 8:3-4>, sanctification results in holiness, or purification from the guilt and power of sin. Sanctification in the Atonement. As the process by which God purifies the believer, sanctification is based on the sacrificial death of Christ. In his letters to the churches, the apostle Paul noted that God has “chosen” and “reconciled” us to Himself in Christ for the purpose of sanctification <Eph. 1:4; 5:25-27; Titus 2:14>.

[color=darkred:97wixw3e][b:97wixw3e]Justification[/b:97wixw3e][/color:97wixw3e] – The process by which sinful human beings are made acceptable to a holy God. When God justifies, He charges the sin of man to Christ and credits the righteousness of Christ to the believer <2 Cor. 5:21>. Thus, “through one Man’s righteous act, the free gift came to all men, resulting in justification of life” <Rom. 5:18>. Because this righteousness is “the righteousness of God” which is “apart from the law” <Rom. 3:21>, it is thorough; a believer is “justified from all things” <Acts 13:39>. God is “just” because His holy standard of perfect righteousness has been fulfilled in Christ, and He is the “justifier,” because this righteousness is freely given to the believer <Rom. 3:26; 5:16>.

[color=darkred:97wixw3e][b:97wixw3e]Grace[/b:97wixw3e][/color:97wixw3e] – Favor or kindness shown without regard to the worth or merit of the one who receives it and in spite of what that same person deserves. The theme of grace is especially prominent in the letters of the apostle Paul. He sets grace radically over against the law and the works of the law <Rom. 3:24,28>. Paul makes it abundantly clear that salvation is not something that can be earned or merited; it can be received only as a gift of grace <Rom. 4:4>. Grace, however, must be accompanied by faith; a person must trust in the mercy and favor of God, even while it is undeserved <Rom. 4:16>.

[color=darkred:97wixw3e][b:97wixw3e]Faith[/b:97wixw3e][/color:97wixw3e] – A belief in or confident attitude toward God, involving commitment to His will for one’s life. In the New Testament, “faith” covers various levels of personal commitment. Mere intellectual agreement to a truth is illustrated in <James 2:19>, where even demons are said to believe that there is one God. Obviously, however, they are not saved by this type of belief. Genuine saving faith is a personal attachment to Christ, best thought of as a combination of two ideas– reliance on Christ and commitment to Him. Saving faith involves personally depending on the finished work of Christ’s sacrifice as the only basis for forgiveness of sin and entrance into heaven. But saving faith is also a personal commitment of one’s life to following Christ in obedience to His commands: “I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” <2 Tim. 1:12>. Faith is part of the Christian life from beginning to end. As the instrument by which the gift of salvation is received <Eph. 2:8-9>, faith is thus distinct from the basis of salvation, which is grace, and from the outworking of salvation, which is good works. The apostle Paul declared that salvation is through faith, not through keeping the works of the law <Eph. 2:8,9>.