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"weather":icg8zzwr wrote:
:| I have a Lutheran friend who claims all one needs is “faith alone”. I always was taught that one would be judged by your faith and works.[/quote:icg8zzwr]
What exactly does he mean by Faith alone?? Luther didn’t invent it used the term

The term was around the theologians of the Church for centuries:

Augustine, De fide et operibus, 22.40 (CSEL 41.84-85): “licet recte dici possit ad solam fidem pertinere dei mandata, si non mortua, sed viva illa intellegatur fides, quae per dilectionem operatur” (Although it can be said that God’s commandments pertain to faith alone, if it is not dead [faith], but rather understood as that live faith, which works through love”)

Thomas Aquinas, Expositio in Ep. I ad Timotheum cap. 1, lect. 3 (Parma ed., 13.588): “Non est ergo in eis [moralibus et caeremonialibus legis] spes iustificationis, sed in sola fide, Rom. 3:28: Arbitramur justificari hominem per fidem, sine operibus legis” (Therefore the hope of justification is not found in them [the moral and ceremonial requirements of the law], but in faith alone, Rom 3:28: We consider a human being to be justified by faith, without the works of the law)

Luther took this verse:
Rom 3:28 For we maintain that a man is justified by faith apart from works of the Law.
Luther’s actual writings indicate that he believed that the context of Romans 3:28 and the rest of Scripture DID demand the addition of the word alone. He also maintained that the translation into German DID require that addition and also claimed, IN WRITING, that he was Spirit led to add it.

Luther adds the word alone to his bible in Romans:

“Romans 3:28 states, “Therefore we conclude that a man is justified by faith apart from the deeds of the law” (NKJV). Martin Luther, in his German translation of the Bible, specifically added the word “allein” (English ‘alone’) to Romans 3:28-a word that is not in the original Greek. Martin Luther reportedly said, “You tell me what a great fuss the Papists are making because the word alone in not in the text of Paul…say right out to him: ‘Dr. Martin Luther will have it so,’…I will have it so, and I order it to be so, and my will is reason enough. I know very well that the word ‘alone’ is not in the Latin or the Greek text” (Stoddard J. Rebuilding a Lost Faith. 1922, pp. 101-102; see also Luther M. Amic. Discussion, 1, 127). This passage strongly suggests that Martin Luther viewed his opinions, and not the actual Bible as the primary authority–a concept which this author will name prima Luther.” [Source]

What the protestants and evangelicals have taken “faith alone” to, is that no matter what they do once you have confessed, ‘Jesus as LORD,’ well the Holy Spirit has your back.
Where sin abounds so does God’s unmerited grace.

Catholic theology has focused on the triad of faith, hope, and charity, which Paul lays great stress on and which is found throughout his writings, not just in 1 Corinthians 13:13 (though that is the locus classicus for it), including places where it is not obvious because of the English translation or the division of verses. If in this triad faith is taken to mean formed faith then hope and charity are collapsed into faith and the triad is flattened. To preserve the distinctiveness of each member of the triad, the Church chose to use the term faith in a way that did not include within it the ideas of hope (trust) and charity (love). Only by doing this could the members of the triad be kept from collapsing into one another.

Thus the Catholic Church normally expresses the core essences of these virtues like this:

Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us . . . because he is truth itself. (CCC 1814)
Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. (CCC 1817)

Charity[/b:icg8zzwr] is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God. (CCC 1822)

In common Catholic usage, faith is thus unconditional belief in what God says, hope is unconditional trust in God, and [u:icg8zzwr]charity is unconditional love for God. When we are justified, God places all three of these virtues in our hearts. These virtues are given to each of the justified, even though our outward actions do not always reflect them because of the fallen nature we still possess. Thus a person may still have the virtue of faith even if momentarily tempted by doubt, a person may still have the virtue of trust even if scared or tempted by despair, and a person may still have the virtue of charity even if he often selfish. Only a direct, grave violation (mortal sin against) of one of the virtues destroys the virtue.

Try this,

Luther himself wasn’t against good works,

“How they mislead people with their good works! They call good works what God has not commanded, as pilgrimages, fasting, building and decorating their churches in honor of the saints, saying mass, paying for vigils, praying with rosaries, much prattling and bawling in churches, turning nun, monk, priest, using special food, raiment or dwelling,-who can enumerate all the horrible abominations and deceptions? This is the pope’s government and holiness.”

[11] Sermons of Martin Luther 1:35.
This discussion has been going on for centuries, not going to solve it in a simple conversation, To A Catholic Salvation is a process not an instance, biblically men have fallen away.

How does a Catholic answer the question are you saved?

We have been saved! {baptism}

we are being saved

we hope to be saved

I’m prety sure Scott Hahn said this, no reference come to mind.
God bless,