Limbo is a theory developed by Medieval theologians as the place where unbaptized persons go when they die. Limbo is not an official doctrine of the Catholic Church, but it has not been officially rejected by the Church. [Read more…]
God calls each of us to a particular vocation in life. The Catholic Church defines both particular vocations as states of life including marriage, religious life, and priesthood, as well as a general vocation of all baptized believers. [Read more…]
Who can receive a Catholic baptism?
Anyone who has not already been baptized can receive the sacrament of Baptism in the Catholic Church. The Catechism of the Catholic Church states that “Every person not yet baptized and only such a person is able to be baptized,” (paragraph 1246). Baptism leaves an indelible (permanent) mark on the soul and there is no way nor any reason that one could be re-baptized.
There are no age restrictions for baptism; you cannot be too old or too young to be baptized.
Who can perform a Catholic baptism?
Anyone can perform a baptism, however this is typically done only in extreme cases in which someone’s life is in danger. The Catholic Church has ordinary ministers for sacraments and those are bishops, priests, and sometimes deacons. An ordinary minister is one who has the authority to perform the sacrament under normal circumstances. The ordinary minister of a sacrament can sometimes delegate this authority to others. For example, a bishop is the ordinary minister for Confirmation, but he can give permission to a priest to do a Confirmation. A priest does not have the authority to do a confirmation without the permission of his bishop. However, priests do have the authority to do baptisms without the permission of the bishop and sometimes delegate the responsibility to a deacon if one is available.
In the Catholic Church today, people are usually baptized as infants by a priest or deacon. There are extreme cases, however, when even an unbaptized person can baptize someone. All that is required is the will to do what the Church does when she baptizes, and to apply the Trinitarian Baptismal formula.
The Trinitarian formula is:
I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.
If a non-Christian baptizes someone, it is usually because that person is dying and truly desires to become Christian. How is this type of Baptism valid, you ask? Well, the Church believes in the universal saving will of God and the necessity of Baptism for salvation (1 Timothy 2:4, John 3:5).
Can someone be baptized twice?
Baptizing someone twice is not necessary so long as the person was baptized in water using the Trinitarian formula described above. The only way someone could be “baptized twice” is if the original baptism was not valid. However, this would not actually be a second baptism because the first “baptism” was not a real baptism.
One way a baptism could be invalid is if the person baptizing uses a formula like “I baptize you in the name of the Creator, the Redeemer, and the Sanctifier.” In very unusual cases, someone might be baptized without water. This would also be an invalid baptism, even if the Trinitarian formula were used. In response to a water shortage, Pope Gregory IX actually issued a decree saying that it was not valid to baptize someone in beer!
Does the Catholic Church accept baptisms from another church?
Yes, the Catholic Church recognizes any baptism that uses water and in which the person baptized was baptized with the Trinitarian formula. Some churches do not use the Trinitarian formula for baptism and thus their baptisms are not valid.
Why are children baptized?
Children receive baptism primarily to remove original sin, but can serve as a great family tradition to initiate one’s child into the faith of the family. Infant baptism has been debated for centuries. First, let us appeal to the Bible. John 3:5 says, “Jesus answered, ‘Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.'” Note that Jesus says “no one” can enter heaven in that passage. In the spirit of brevity here is the short answer straight from the Catechism:
“The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole “households” received baptism, infants may also have been baptized,” (Acts 16:15,33; 18:8; 1 Corinthians 1:16).
(Catechism of the Catholic Church, paragraph 1252)
Early Christian Evidence of Infant Baptism
There is significant evidence in the early Church that children were baptized.
St. Irenaeus wrote one of the most important works of the early Church Against Heresies, in the late second century. He states that people of every age, from infants to the elderly, have been reborn in God. Given that early Christians described rebirth in its relationship to baptism, the most reasonable interpretation of Irenaeus’s words is that people of all ages were baptized within 150 years after the Resurrection of Jesus.
By the mid-third century, there was controversy about infant baptism. However, this controversy was not about whether it was okay to baptize infants. Rather, the controversy concerned whether to baptize babies as soon as possible or whether to wait until the eighth day after birth to baptize. The reason for waiting until the eighth day was to reflect the Jewish custom of circumcision. The Jewish practice was to circumcise baby boys on the eighth day. St. Paul had explicitly compared baptism to circumcision in his letter to the Colossians (2:11-12), so it makes sense that this comparison might lead to controversy about when to baptize infants.
The Gift of Baptism
When it comes down to it, baptism is a gift from God to humanity. Baptism initiates us into the family of God and cleanses us of sin. We do not need to earn this gift. God gives it freely to all who are open to it. For someone who is baptized as an infant, the personal response of faith comes as the child grows to respond to the graces given in baptism.
Baptism is connected to faith, and this connection is not lost when an infant is baptized. The Apostolic Tradition (usually attributed to St. Hippolytus) was written in the early third century. It states:
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them.
Today, the Church still recognizes the connection between faith and baptism. When a child is baptized, the parents’ faith speaks for the child who is too young to have explicit faith on his or her own. This is why the Church requires a reasonable hope that the parents will raise the child in the Catholic faith before a child is baptized.
What does the Grace of Baptism accomplish?
Baptism does five things specifically.
- It forgives all sins that may have been committed prior to a person’s baptism including original sin, mortal sins, and venial sins, and it relieves the punishment for those sins.
- It makes the newly baptized person “a new creature.”
- It turns the person into a newly adopted son of God and a member of Christ. Baptism incorporates a person into the Church, which is the body of Christ.
- It brings someone into the flock of the faithful and brings them to share in the royal priesthood of Christ (1 Pet. 2:9-10). Catholic baptism gives a share in the common priesthood of all believers and it also brings about the sacramental bond of the unity of Christians. Paragraph 1271 of the Catechism says it best:
Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church. Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”
- Last, but certainly not least, baptism leaves and indelible spiritual mark (character) of belonging to Christ on the soul. Nothing you can do will take away this mark even if you sin a million times. Those sins may prevent you from being open to the salvation God offers through baptism, but you will always carry the mark of a Christian on your soul, therefore making re-baptism impossible.
Can someone receive the Grace of Baptism without being baptized?
Yes, those who die for their faith but were never baptized receive the grace of baptism. This is often called baptism by blood – being killed for your faith and never, not even for a second, compromising it. Also, those truly seeking baptism, but are unable to receive it due to extenuating circumstances (for example, if they die before they can be baptized) can receive the grace. This is called ‘baptism by desire.’ If the person has an explicit desire for baptism and is repentant of their sins then they will receive these graces.
What is the form and matter of Baptism?
The form of a sacrament is the words that are said when performing or receiving the sacrament. In the case of Baptism this would be, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” The matter of a sacrament is the physical signs that are used. In the case of baptism, water is the matter of the sacrament.
What is the role of Godparents?
Godparents for Catholic Baptism are like sponsors for Confirmation. However, they take on a different role since usually only children have godparents for baptism. Their role is to take over or assist in the faith development of the person being baptized. This is especially important in the event that the parents cannot or do not adequately raise their children in the faith. Godparents can also be helpful through their prayers and example even if the child’s parents fulfill their own promise to raise the child in the faith. Therefore, the faith of the godparents is important in fulfilling the baptismal promise of being raised in the Catholic faith.
Since the Reformation much ink has flowed from the pens of writers discussing the pros and cons of infant baptism. The main argument has centered on what the Bible does or does not teach. This is a fallacious contention for the simple reason that the New Testament (NT) canon was not established for all practical purposes until well into the fifth century. Even after this there were those who still disputed the use of all twenty-seven books. [Read more…]
The Bible contains many “rules and regulations” concerning baptism. All of these “rules and regulations” in the Bible regarding baptism are for adults since that in the entire Bible the people that are speaking and interacting are an adult, or they are people that are old enough to have a comprehension level of an adult. To better rephrase the latter part of the last statement; all of the Biblical figures, which are adults, are of the age of reason; they are able to discern what is right and what is wrong. [Read more…]