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A Christian friend of mine says that the Bible contains no references to purgatory. What is the basis for the Catholic Church’s teaching about this? Why do Catholics pray for the dead?
In 2 Maccabees 12:38-46, Judas Maccabee orders that sacrifices be offered in the Temple in Jerusalem for slain Jewish soldiers who had worn pagan amulets (good-luck charms).
Some people have seen this story as biblical justification for the teaching on purgatory. That certainly overstates the author’s intention. If, however, those Jewish soldiers did something wrong by wearing pagan amulets, why offer sacrifices on their behalf?
The two Books of Maccabees are probably not in your friend’s Bible because they were originally written in Greek. During Jesus’ lifetime, some Jewish people regarded these books as inspired by God.
About 60 years after Jesus’ death, however, rabbis at Jamnia in Palestine drew up the list (canon) of the Scriptures used by Jewish people to this day. That shorter list includes only works composed in Hebrew, excluding the two Books of Maccabees, five other books and parts of the Books of Daniel and Esther.
For centuries, Eastern and Western Christians accepted as inspired the longer list. When Martin Luther translated the Bible, he used the shorter list. Sometimes, these seven books are printed in Protestant Bibles as “Deutero-canonical” or “Apocrypha.”
The New Testament and early Christian writings offer some evidence for purgatory. In 2 Timothy 1:18, St. Paul prays for Onesiphorus, who has died. The earliest mention of prayers for the dead in public Christian worship is by the writer Tertullian in 211 A.D.
The question of purgatory and praying for the dead was a major issue between Catholics and Protestants in the 16th century. The Council of Trent’s 1563 decree about purgatory reaffirmed its existence and the usefulness of prayers for the deceased, yet it cautioned against “a certain kind of curiosity or superstition…” about it.
The Roman Catholic teaching on purgatory reflects its understanding of the communion of saints. We are connected to the saints in heaven, the saints-in-waiting in purgatory and other believers here on earth. Prayers for the deceased are not a means of buying their way out of purgatory.
The Catholic Church’s teaching about purgatory (Catechism of the Catholic Church, #1030-32) says that all sin, unfortunately, has a life of its own and may have bad effects even after the sinner repents. Sincere repentance includes a desire to repair the damage done by one’s sins. That may or may not be complete before the person dies.
When the world ends at the Final Judgment, there will be only two possibilities: heaven and hell. We who celebrate Jesus’ Resurrection over sin and death look forward to sharing in that victory, and we pray that our beloved dead may do the same.